Sunday, November 29, 2015

Myths, Hypotheses and Facts Concerning the Origin of Peoples The True Identity of the So-called Palestinians - Draiman


Myths, Hypotheses and Facts

Concerning the Origin of Peoples

The True Identity of the So-called Palestinians
In this essay I would like to present the true origin and identity of the Arab people commonly known as "Palestinians", and the widespread myths surrounding them. This research is intended to be completely neutral and objective, based on historic and archaeological evidences as well as other documents, including Arab sources, and quoting statements by authoritative Islamic personalities.
There are some modern myths -or more exactly, lies- that we can hear everyday through the mass-media as if they were true, of course, hiding the actual truth. For example, whenever the Temple Mount or Jerusalem are mentioned, it is usually remarked that is "the third holy place for Muslims", but why it is never said that is the FIRST Holy Place for Jews? It sounds like an utterly biased information!
In order to make this essay better comprehensible, it will be presented in two units: 
·1) Myths and facts concerning the origin and identity of the so-called Palestinians;
·2) Myths and facts regarding Jerusalem and the Land of Israel.

I - Origin and identity of the so-called Palestinians
Palestinians are the newest of all the peoples on the face of the Earth, and began to exist in a single day by a kind of supernatural phenomenon that is unique in the whole history of mankind, as it is witnessed by Walid Shoebat, a former PLO terrorist that acknowledged the lie he was fighting for and the truth he was fighting against:
Why is it that on June 4th 1967 I was a Jordanian and overnight I became a Palestinian?
We did not particularly mind Jordanian rule. The teaching of the destruction of Israel was a definite part of the curriculum, but we considered ourselves Jordanian until the Jews returned to Jerusalem. Then all of the sudden we were Palestinians - they removed the star from the Jordanian flag and all at once we had a Palestinian flag”.
When I finally realized the lies and myths I was taught, it is my duty as a righteous person to speak out”.
This declaration by a true "Palestinian" should have some significance for a sincerely neutral observer. Indeed, there is no such a thing like a Palestinian people, or a Palestinian culture, or a Palestinian language, or a Palestinian history. There has never been any Palestinian state, neither any Palestinian archaeological find nor coinage. The present-day "Palestinians" are an Arab people, with Arab culture, Arabic language and Arab history. They have their own Arab states from where they came into the Land of Israel about one century ago to contrast the Jewish immigration. That is the historical truth. They were Jordanians (another recent British invention, as there has never been any people known as "Jordanians"), and after the Six-Day War in which Israel utterly defeated the coalition of nine Arab states and took legitimate possession of Judea and Samaria, the Arab dwellers in those regions underwent a kind of anthropological miracle and discovered that they were Palestinians - something they did not know the day before. Of course, these people having a new identity had to build themselves a history, namely, had to steal some others' history, and the only way that the victims of the theft would not complain is if those victims do no longer exist. Therefore, the Palestinian leaders claimed two contradictory lineages from ancient peoples that inhabited in the Land of Israel: the Canaanites and the Philistines. Let us consider both of them before going on with the Palestinian issue.
The Canaanites:
The Canaanites are historically acknowledged as the first inhabitants of the Land of Israel, before the Hebrews settled there. Indeed, the correct geographic name of the Land of Israel is Canaan, not "Palestine" (a Roman invention, as we will see later). They were composed by different tribes, that may be distinguished in two main groups: the Northern or Coastland Canaanites and the Southern or Mountain Canaanites.
·The Northern Canaanites settled along the coast of the Mediterranean Sea from the southeastern side of the Gulf of Iskenderun to the proximities of the Gulf of Hayfa. Their main cities were Tzur, Tzidon, Gebal (Byblos), Arvad, Ugarit, and are better known in history by their Greek name Phoenicians, but they called themselves "Kana'ana" or "Kinachnu". They did not found any unified kingdom but were organized in self-ruled cities, and were not a warlike people but rather skilful traders, seafarers and builders. Their language was adopted from their Semitic neighbours, the Arameans, and was closely related to Hebrew (not to Arabic!). Phoenicians and Israelites did not need interpreters to understand each other. They followed the same destiny of ancient Israel and fell under Assyrian rule, then Babylonian, Persian, Macedonian, Seleucian and Roman. Throughout their history the Phoenicians intermarried with different peoples that dwelled in their land, mainly Greeks and Armenians. During the Islamic expansion they were Arabized, yet, never completely assimilated, and their present-day state is Lebanon, erroneously regarded as an "Arab" country, a label that the Lebanese people reject. Unlike the Arab states, Lebanon has a western democratic-style official name, "Lebanese Republic", without the essential adjective "Arab" that is required in the denominations of every Arab state. The only mention of the term Arabic in the Lebanese constitution refers to the official language of the state, which does not mean that the Lebanese people are Arabs in the same way as the official language of the United States is English but this does not qualify the Americans as British.
The so-called Palestinians are not Lebanese (although some of them came from Syrian-occupied Lebanon), therefore they are not Phoenicians (Northern Canaanites). Actually, in Lebanon they are "refugees" and are not identified with the local people.
·The Southern Canaanites dwelled in the mountain region from the Golan southwards, on both sides of the Yarden and along the Mediterranean coast from the Gulf of Hayfa to Yafo, that is the Biblical Canaan. They were composed by various tribes of different stocks: besides the proper Canaanites (Phoenicians), there were Amorites, Hittites and Hurrian peoples like the Yevusites, Hivvites and Horites, all of them assimilated into the Aramean-Canaanite context. They never constituted an unified, organized state but kept within the tribal alliance system.
When the first Hebrews arrived in Canaan they shared the land but did not intermarry, as it was an interdiction for Avraham's family to marry the Canaanites. Nevertheless, eleven of the twelve sons of Yakov married Canaanite women (the other son married an Egyptian), and since then, the Tribes of Israel began to mix with the local inhabitants. After the Exodus, when the Israelites conquered the Land, there were some wars between them and the Canaanites throughout the period of the Sofetim (Judges), and were definitively subdued by King David. By that time, most Canaanites were married to Israelites, others voluntarily accepted Torah becoming Israelites, others joined up in the Israelite or Judahite army. Actually, the Canaanites are seldom mentioned during the Kings' period, usually in reference to their heathen customs introduced among the Israelites, but no longer as a distinguishable people, because they were indeed assimilated into the Israelite nation. When the Assyrians overran the Kingdom of Israel, they did not leave any Canaanite aside, as they had all become Israelites by that time. The same happened when the Babylonians overthrew the Kingdom of Judah.
Therefore, the only people that can trace back a lineage to the ancient Canaanites are the Jews, not the Palestinians, as Canaanites did not exist any longer after the 8th century b.c.e. and they were not annihilated but assimilated into the Jewish people.
Conclusion: the Palestinians cannot claim any descent from the ancient Canaanites - if so, why not to pretend also the Syrian "occupied territories", namely, Lebanon? Why do they not speak the language of the ancient Canaanites, that was Hebrew? Because they are NOT Canaanites at all!

The Philistines:
It is from the term "Philistines" that the name "Palestinians" has been taken. Actually, the ancient Philistines and modern Palestinians have something in common: both are invaders from other lands! That is precisely the meaning of their name, that is not an ethnic denomination but an adjective applied to them: Peleshet, from the verb "pelesh", "dividers", "penetrators" or "invaders". The Philistines were a confederation of non-Semitic peoples coming from Crete, the Aegean Islands and Asia Minor, also known as "Sea Peoples". The main tribes were Shekelesh, Shardana, Tsikel or Thekker, Akhaiusha or Ekwesh, Danauna or Denyen, Masa or Meshuesh, Uashesh, Teresh or Tursha, Keshesh or Karkisha, Lukka or Rukka, and Labu. The original homeland of the group that ruled the Philistine federation, namely the "Pelesati", was the island of Crete. When the Minoic civilization collapsed, also the Minoic culture disappeared from Crete, as invaders from Greece took control of the island. These ancient Cretans arrived in Southern Canaan and were known as "Peleshtim" by Hebrews and Canaanites (that became allied to fight the invaders). They also invaded Egypt and were defeated by Pharaoh Ramose III in the 12th century b.c.e. The Philistines were organized in city-states, being the most important the Pentapolis: Gaza, Ashdod, Ashkelon, Gath and Ekron, and their territory was close to the Mediterranean coast, a little longer and broader than the present-day "Gaza Strip" - not the whole Judah, they never reached Hevron, Jerusalem or Yericho!
Those Sea Peoples that invaded Egypt were expelled towards other Mediterranean lands and did not evolve into any Arab people, but disappeared as distinguishable groups in Roman times. Those dwelling in Canaan were defeated by King David and reduced to insignificance, the best warriors among them were chosen as David's bodyguard. The remaining Philistines still dwelling in Gaza were subdued by Sargon II of Assyria and after that time, they disappeared definitively from history. They are no longer mentioned since the return of the Jewish exiles from Babylon.
Conclusion: there is not one single person in the world who may be able to prove Philistine lineage, yet, if Palestinians insist, they have to recognize themselves as invaders in Israel, and then they must ask Greece to return them back the Isle of Crete! The Philistines are extinct and claims to alleged links with them are utterly false as they are historically impossible to establish. In any case, claiming a Philistine heritage is idle because it cannot legitimate any land in which they were foreign occupants and not native dwellers. Philistines were not Arabs, and the only feature in common between both peoples is that in Israel they should be regarded as invaders, Philistines from the sea and Arabs from the wilderness. They do not want Jerusalem because it is their city, which is not and never has been, they simply want to take her from the Jews, to whom she has belonged for three thousand years. The Philistines wanted to take from Israelites the Holy Ark of the Covenant, modern so-called Palestinians want to take from them the Holy City of the Covenant.

The Palestinians: No, they are not any ancient people, but claim to be. They were born in a single day, after a war that lasted six days in 1967 c.e. If they were true Canaanites, they would speak Hebrew and demand from Syria to give them back their occupied homeland in Lebanon, but they are not. If they were Philistines, they would claim back the Isle of Crete from Greece and would recognize that they have nothing to do with the Land of Israel, and would ask excuses to Israel for having stolen the Ark of the Covenant.

The land called "Palestine"
In the 2nd century c.e., the last attempt of the Jews to achieve independence from the Roman Empire ended with the well-known event of Masada, that is historically documented and universally recognized as the fact that determined the Jewish Diaspora in a definitive way. The Land where these things happened was until then the province known as Judæa , and there is no mention of any place called "Palestine" before that time. The Roman emperor Hadrian was utterly upset with the Jewish Nation and wanted to erase the name of Israel and Judah from the face of the Earth, so that there would be no memory of the country that belonged to that rebel people. He decided to replace the denomination of that Roman province and resorted to ancient history in order to find a name that might appear appropriate, and found that an extinct people that was unknown in Roman times, called "Philistines", was once dwelling in that area and were enemies of the Israelites. Therefore, according to Latin spelling, he invented the new name: "Palæstina", a name that would be also hateful for the Jews as it reminded them their old foes. He did so with the explicit purpose of effacing any trace of Jewish history. Ancient Romans, as well as modern Palestinians, have fulfilled the Hebrew Scriptures Prophecy that declares: "They lay crafty plans against Your People... they say: ‘come, let us wipe them out as a nation; let the name of Israel be remembered no more'." - Tehilim 83:3-4 (Psalm 83:3-4). They failed, as Israel is still alive. Any honest person would recognize that there is no mention of the name Palestina in history before the Romans renamed the province of Judea, that such name does not occur in any ancient document, is not written in the Bible, neither in the Hebrew Scriptures nor in the Christian Testament, not even in Assyrian, Persian, Macedonian, Ptolemaic, Seleucian or other Greek sources, and that not any "Palestinian" people has ever been mentioned, not even by the Romans that invented the term. If "Palestinians" allegedly are the historic inhabitants of the Holy Land, why did they not fight for independence from Roman occupation as Jews did? How is it possible that not a single Palestinian leader heading for a revolt against the Roman invaders is mentioned in any historic record? Why there is not any Palestinian rebel group mentioned, as for example the Jewish Zealots? Why every historic document mentions the Jews as the native inhabitants, and the Greeks, Romans and others as foreigners dwelling in Judea, but not any Palestinian people, neither as native nor as foreigner? What is more, there is no reference to any Palestinian people in the qur'an (koran), although muslims claim that their prophet was once in Jerusalem (an event that is not mentioned in the koran either). It appears evident that he did not meet any Palestinian in his whole life, nor his successors did either. Caliph Salahuddin al-Ayyub (Saladin), knew the Jews and kindly invited them to settle in Jerusalem, that he recognized as their Homeland, but he did not know any Palestinian... To claim that Palestinians are the original people of Eretz Yisrael is not only against secular history but also against Islamic history!
The name "Falastin" that Arabs today use for "Palestine" is not an Arabic name, but adopted and adapted from the Latin Palæstina
 . How can an Arab people have a western name instead of one in their own language? Because the use of the term "Palestinian" for an Arab group is only a modern political creation without any historic or ethnic grounds, and did not indicate any people before 1967. An Arab writer and journalist declared:
"There has never been a land known as Palestine governed by Palestinians. Palestinians are Arabs, indistinguishable from Jordanians (another recent invention), Syrians, Iraqis, etc. Keep in mind that the Arabs control 99.9 percent of the Middle East lands. Israel represents one-tenth of one percent of the landmass. But that's too much for the Arabs. They want it all. And that is ultimately what the fighting in Israel is about today... No matter how many land concessions the Israelis make, it will never be enough".
- Joseph Farah, "Myths of the Middle East" -
Let us hear what other Arabs have said:
"There is no such country as Palestine. 'Palestine' is a term the Zionists invented. There is no Palestine in the Bible. Our country was for centuries part of Syria. 'Palestine' is alien to us. It is the Zionists who introduced it".
- Auni Bey Abdul-Hadi, Syrian Arab leader to British Peel Commission, 1937 -

"There is no such thing as Palestine in history, absolutely not".
- Professor Philip Hitti, Arab historian, 1946 -

"It is common knowledge that Palestine is nothing but Southern Syria".
- Representant of Saudi Arabia at the United Nations, 1956 -

Concerning the Holy Land, the chairman of the Syrian Delegation at the Paris Peace Conference in February 1919 stated:
"The only Arab domination since the Conquest in 635 c.e. hardly lasted, as such, 22 years".
The preceding declarations by Arab politicians have been done before 1967, as they had not the slightest knowledge of the existence of any Palestinian people. How and when did they change their mind and decided that such people existed? When the State of Israel was reborn in 1948 c.e., the "Palestinians" did not exist yet, the Arabs had still not discovered that "ancient" people. They were too busy with the purpose of annihilating the new Sovereign State and did not intend to create any Palestinian entity, but only to distribute the land among the already existing Arab states. They were defeated. They attempted again to destroy Israel in 1967, and were humiliated in only six days, in which they lost the lands that they had usurped in 1948. In those 19 years of Arab occupation of Jerusalem, Judea, Samaria and the Gaza Strip, neither Jordan nor Egypt suggested to create a "Palestinian" state, since the still non-existing Palestinians would have never claimed their alleged right to have their own state... Paradoxically, during the British Mandate, it was not any Arab group but the Jews that were known as "Palestinians"!
What other Arabs declared after the Six-Day War:
"There are no differences between Jordanians, Palestinians, Syrians and Lebanese. We are all part of one nation. It is only for political reasons that we carefully underline our Palestinian identity... yes, the existence of a separate Palestinian identity serves only tactical purposes. The founding of a Palestinian state is a new tool in the continuing battle against Israel".
- Zuhair Muhsin, military commander of the PLO and member of the PLO Executive Council -

"You do not represent Palestine as much as we do. Never forget this one point: There is no such thing as a Palestinian people, there is no Palestinian entity, there is only Syria. You are an integral part of the Syrian people, Palestine is an integral part of Syria. Therefore it is we, the Syrian authorities, who are the true representatives of the Palestinian people".
- Syrian dictator Hafez Assad to the PLO leader Yassir Arafat -

"As I lived in Palestine, everyone I knew could trace their heritage back to the original country their great grandparents came from. Everyone knew their origin was not from the Canaanites, but ironically, this is the kind of stuff our education in the Middle East included. The fact is that today's Palestinians are immigrants from the surrounding nations! I grew up well knowing the history and origins of today's Palestinians as being from Yemen, Saudi Arabia, Morocco, Christians from Greece, muslim Sherkas from Russia, muslims from Bosnia, and the Jordanians next door. My grandfather, who was a dignitary in Bethlehem, almost lost his life by Abdul Qader Al-Husseni (the leader of the Palestinian revolution) after being accused of selling land to Jews. He used to tell us that his village Beit Sahur (The Shepherds Fields) in Bethlehem County was empty before his father settled in the area with six other families. The town has now grown to 30,000 inhabitants".
- Walid Shoebat, an "ex-Palestinian" Arab -
 
How long do "Palestinians" live in "Palestine"? 
According to the United Nations weird standards, any person that spent TWO YEARS (!!!) in "Palestine" before 1948, with or without proof, is a "Palestinian", as well as all the descendants of that person. Indeed, the PLO leaders eagerly demand the "right" of all Palestinians to come back to the land that they occupied before June 1967 c.e., but utterly reject to return back to the land where they lived only 50 years before, namely, in 1917 c.e. Why? Because if they agree to do so, they have to settle back in Iraq, Syria, Arabia, Libya, Egypt... and only a handful Arabs would remain in Israel (by Israel is intended the whole Land between the Yarden River and the Mediterranean Sea, plus the Golan region). It is thoroughly documented that the first inhabitants of Eretz Yisrael after some centuries were the Jewish pioneers, and not the Arabs so-called Palestinians. Some eyewitnesses have written their memories about the Land before the Jewish immigration:
"There is not a solitary village throughout its whole extent (valley of Jezreel, Galilea); not for thirty miles in either direction... One may ride ten miles hereabouts and not see ten human beings. For the sort of solitude to make one dreary, come to Galilee... Nazareth is forlorn... Jericho lies a mouldering ruin... Bethlehem and Bethany, in their poverty and humiliation... untenanted by any living creature... A desolate country whose soil is rich enough, but is given over wholly to weeds... a silent, mournful expanse... a desolation... We never saw a human being on the whole route... Hardly a tree or shrub anywhere. Even the olive tree and the cactus, those fast friends of a worthless soil had almost deserted the country... Palestine sits in sackcloth and ashes... desolate and unlovely...".
- Mark Twain, "The Innocents Abroad", 1867 -
Where had the Palestinians been hidden that Mark Twain did not see them? Where was that "ancient" people in the mid XIX century c.e.? Of course, modern biased Arab politicians try to discredit Mark Twain and insult and blame him of racism. Yet, it seems that there were other people that did not achieve in recognizing a single Palestinian in those times and earlier:
"In 1590 a 'simple English visitor' to Jerusalem wrote: 'Nothing there is to bescene but a little of the old walls, which is yet remayning and all the rest is grasse, mosse and weedes much like to a piece of rank or moist grounde'.".
- Gunner Edward Webbe, Palestine Exploration Fund,
Quarterly Statement, p. 86; de Haas, History, p. 338 -

"The land in Palestine is lacking in people to till its fertile soil".
- British archaeologist Thomas Shaw, mid-1700s -

"Palestine is a ruined and desolate land".
- Count Constantine François Volney, XVIII century French author and historian -

"The Arabs themselves cannot be considered but temporary residents. They pitched their tents in its grazing fields or built their places of refuge in its ruined cities. They created nothing in it. Since they were strangers to the land, they never became its masters. The desert wind that brought them hither could one day carry them away without their leaving behind them any sign of their passage through it".
- Comments by Christians concerning the Arabs in Palestine in the 1800s -

"Then we entered the hill district, and our path lay through the clattering bed of an ancient stream, whose brawling waters have rolled away into the past, along with the fierce and turbulent race who once inhabited these savage hills. There may have been cultivation here two thousand years ago. The mountains, or huge stony mounds environing this rough path, have level ridges all the way up to their summits; on these parallel ledges there is still some verdure and soil: when water flowed here, and the country was thronged with that extraordinary population, which, according to the Sacred Histories, was crowded into the region, these mountain steps may have been gardens and vineyards, such as we see now thriving along the hills of the Rhine. Now the district is quite deserted, and you ride among what seem to be so many petrified waterfalls. We saw no animals moving among the stony brakes; scarcely even a dozen little birds in the whole course of the ride".
- William Thackeray in "From Jaffa To Jerusalem", 1844 -

"The country is in a considerable degree empty of inhabitants and therefore its greatest need is of a body of population".
- James Finn, British Consul in 1857 -

"There are many proofs, such as ancient ruins, broken aqueducts, and remains of old roads, which show that it has not always been so desolate as it seems now. In the portion of the plain between Mount Carmel and Jaffa one sees but rarely a village or other sights of human life. There are some rude mills here which are turned by the stream. A ride of half an hour more brought us to the ruins of the ancient city of Cæsarea, once a city of two hundred thousand inhabitants, and the Roman capital of Palestine, but now entirely deserted. As the sun was setting we gazed upon the desolate harbor, once filled with ships, and looked over the sea in vain for a single sail. In this once crowded mart, filled with the din of traffic, there was the silence of the desert. After our dinner we gathered in our tent as usual to talk over the incidents of the day, or the history of the locality. Yet it was sad, as I laid upon my couch at night, to listen to the moaning of the waves and to think of the desolation around us".
- B. W. Johnson, in "Young Folks in Bible Lands": Chapter IV, 1892 -

"The area was underpopulated and remained economically stagnant until the arrival of the first Zionist pioneers in the 1880's, who came to rebuild the Jewish land. The country had remained "The Holy Land" in the religious and historic consciousness of mankind, which associated it with the Bible and the history of the Jewish people. Jewish development of the country also attracted large numbers of other immigrants - both Jewish and Arab. The road leading from Gaza to the north was only a summer track suitable for transport by camels and carts... Houses were all of mud. No windows were anywhere to be seen... The plows used were of wood... The yields were very poor... The sanitary conditions in the village [Yabna] were horrible... Schools did not exist... The rate of infant mortality was very high... The western part, toward the sea, was almost a desert... The villages in this area were few and thinly populated. Many ruins of villages were scattered over the area, as owing to the prevalence of malaria, many villages were deserted by their inhabitants".
- The report of the British Royal Commission, 1913 -
The list of travelers and pilgrims throughout the XVI to the XIX centuries c.e. that give a similar description of the Holy Land is quite longer, including Alphonse de Lamartine, Sir George Gawler, Sir George Adam Smith, Siebald Rieter, priest Michael Nuad, Martin Kabatnik, Arnold Van Harff, Johann Tucker, Felix Fabri, Edward Robinson and others. All of them found the land almost empty, except for Jewish communities in Jerusalem, Shechem, Hevron, Haifa, Safed, Irsuf, Cæsarea, Gaza, Ramleh, Acre, Sidon, Tzur, El Arish, and some towns in Galilee: Ein Zeitim, Pekiin, Biria, Kfar Alma, Kfar Hanania, Kfar Kana and Kfar Yassif. Even Napoleon I Bonaparte, having seen the need that the Holy Land would be populated, had in mind to enable a mass return of Jews from Europe to settle in the country that he recognized as theirs' - evidently, he did not see any "Palestinian" claiming historical rights over the Holy Land, whose few inhabitants were mainly Jews. 

Besides them, many Arab sources confirm the fact that the Holy Land was still Jewish by population and culture in spite of the Diaspora: 

·In 985 c.e. the Arab writer Muqaddasi complained that in Jerusalem the large majority of the population were Jewish, and said that 
"the mosque is empty of worshippers..." .
·
Ibn Khaldun, one of the most creditable Arab historians, in 1377 c.e. wrote:
"Jewish sovereignty in the Land of Israel extended over 1400 years... It was the Jews who implanted the culture and customs of the permanent settlement".
After 300 years of Arab rule in the Holy Land, 
Ibn Khaldun attested that Jewish culture and traditions were still dominant. By that time there was still no evidence of "Palestinian" roots or culture 
.
·The historian James Parker wrote: "During the first century after the Arab conquest [670-740 c.e.], the caliph and governors of Syria and the [Holy] Land ruled entirely over Christian and Jewish subjects. Apart from the Bedouin in the earliest days, the only Arabs west of the Jordan were the garrisons".

Even though the Arabs ruled the Land from 640 c.e. to 1099 c.e., they never became the majority of the population. Most of the inhabitants were Christians (Assyrian and Armenian) and Jews.

If the historic documents, comments written by eyewitnesses and declarations by the most authoritative Arab scholars are still not enough, let us quote the most important source for Muslim Arabs:

"And thereafter We [Allah] said to the Children of Israel: 'Dwell securely in the Promised Land. And when the last warning will come to pass, we will gather you together in a mingled crowd'.".
- Qur'an 17:104 -
Any sincere Muslim must recognize the Land they call "Palestine" as the Jewish Homeland, according to the book considered by Muslims to be the most sacred word and Allah's ultimate revelation.
 

Permanent Jewish presence in the Holy Land
Whenever the issue concerning the Jewish population in Israel is discussed, the idea that Jews are "returning back" to their Homeland after almost two millennia of exile is taken for granted. It is true that such is the case for the largest number of Jews, but not for all of them. It is not correct to say that the whole Jewish nation has been in exile. The long exile, known as Diaspora, is a documented fact that proves the legitimacy of the Jewish claim to the Land of Israel, and was the consequence of the Jewish Wars of independence from the Roman Empire. If "Palestinians" allegedly are the historic inhabitants of the Holy Land, why did they not fight for independence from Roman occupation as Jews did? How is it possible that not a single Palestinian leader heading for a revolt against the Roman invaders is mentioned in any historic record? Why there is not any Palestinian rebel group mentioned, as for example the Jewish Zealots? Why every historic document mentions the Jews as the native inhabitants, and the Greeks, Romans and others as foreigners dwelling in Judea, but not any Palestinian people, neither as native nor as foreigner? After the last Jewish War in the 2nd century c.e., the Roman emperor Hadrian sacked Jerusalem in 135 c.e. and changed her name into Ælia Capitolina, and the name of Judæa into Palæstina, in order to erase the Jewish identity from the face of the Earth. Most of the Jews were expelled from their own land by the Romans, a fact that determined the beginning of the great Diaspora. Nevertheless, small groups of Jews remained in the province then renamed "Palestine", and their descendants dwelled in their own country continuously throughout generations until the Zionist pioneers started on the mass return in the XIX century. Therefore, the Jewish claim to the Land of Israel is justified not only by an old Biblical Promise, but also by a permanent presence of Jews as the only autochthonous ethnic community existing in the Holy Land. Along the centuries and under different dominations, the "Palestinian" Jews did never submit to assimilation but conserved their spiritual and cultural identity, as well as their links with other Jewish communities in the Middle East. The continuous flow of Mizrachim (Oriental) and Sephardim (Mediterranean) Jews to the Holy Land contributed to support the existence of the Jewish population in the area. This enduring Jewish presence in the so-called Palestine preceded many centuries the arrival of the first Arab conqueror.
Even though Jerusalem has been off-limits to Jews in different periods (since Romans banned all Jews to enter the City), many of them settled in the immediate proximities and in other towns and villages of the Holy Land. A Jewish community was established at Mount Zion. The Roman and subsequent Byzantine rule were oppressive; Jews were prevented from praying at the Kotel, where the Holy Temple once existed. The Sassanid Persians took control over Jerusalem in 614 c.e. allied with the local Jews, but five years later the City fell again under Byzantine control, although it was an ephemeral rule because in 638 c.e. Jerusalem was captured by the caliph Omar. That was the first time that an Arab leader set foot in the Holy City, inhabited by non-Arab peoples (Jews, Assyrians, Armenians, Greeks and other Christian communities). After centuries of Roman-Byzantine oppression, the Jews welcomed the Arab conquerors with the hope that their conditions would improve. The Arabs found a strong Jewish identity in Jerusalem and the surrounding land; Jews were living in every district of the country and on both sides of the Jordan. Indeed, the "Palestinians" that were historically dwelling in the Holy Land were no other than the Jews! Towns like Ramallah, Yericho and Gaza were almost purely Jewish by that time. The Arabs, not having a name of their own for this region, adopted the Latin name "Palæstina", that they translated into Arabic as "Falastin". 
The first Arab immigrants that settled in the so-called Palestine - or, according to the modern UN conception, the first "Palestinian refugees" - were actually Jewish Arabs, namely Nabateans that adopted Judaism. Before the rise of Islam, flourishing centres like Khaybar and Yathrib (renamed Madinah) were mainly Jewish Nabatean cities. Whenever there was a famine in the land, people would go to Khaybar; the Jews always had fruit, and their springs yielded a plentiful supply of water. Once the muslim hordes conquered the Arabian peninsula, all that richness was ruined; the muslims perpetrated massacres against the Jews and replaced them with masses of ignorant fellahin submitted to the new religion. The survivors had to escape and took refuge in the Holy Land, mainly in Yericho and Dera'a, on both shores of the Jordan.


The Arab caliphs (Umayyad, Abbasid and Fatimid) controlled the Holy Land until 1071 c.e., when Jerusalem was captured by the Seldjuq Turks, and after that time, it was never again under Arab rule. During all that period, Arabs hardly established any permanent social structure of their own, but rather governed over the native non-Arab Christian and Jewish population. Any honest observer would notice that the Arabs ruled over the Holy Land three centuries less than they did over Spain!


In 1099 c.e., the European Crusaders conquered the so-called Palestine and established a kingdom that was politically independent, but never developed a national identity; it was just a military outpost of Christian Europe. The Crusaders were ruthless and tried by all means to remove any expression of Jewish culture, but all their efforts ended without success. In 1187 c.e., Jews actively participated with Salah-ud-Din Al'Ayyub (Saladin) against the Crusaders in the conquest of Jerusalem. Saladin, who was the greatest Muslim conqueror, was not an Arab but a Kurd. The Crusaders took Jerusalem back from 1229 to 1244 c.e., when the City was captured by the Khwarezmians. A period of chaos and Mongol invasions followed until 1291c.e., when the Mameluks completed the conquest of almost the whole Middle East and settled their capital in Cairo, Egypt. The Mameluks were originally Central Asian and Caucasian mercenaries employed by the Arab caliphs; a medley of peoples whose main contingent was composed by Kumans, a Turkic tribe also known as Kipchak, related to the Seldjuqs, Kimaks and other groups. They were characterized by their ambiguous behaviour, as Kuman mercenaries were often contemporarily serving two enemy armies. The Mameluk soldiers did not miss the right moment to seize power for themselves, and even after their rule was overthrown, they were still employed as warriors by the Ottoman sultans and at last by Napoleon Bonaparte.
 

In 1517 c.e., Jerusalem and the whole Holy Land were conquered by the Ottoman Turks and remained under their rule during four centuries, until 1917 c.e., when the British captured Jerusalem and established the "Mandate of Palestine". It was the end of the Ottoman Empire, that owned all the present-day Arab countries until then. Indeed, since the fall of the Abbasid caliphate in 945 c.e., no Arab political entity existed in the Middle East for almost a millennium!
 

By the beginning of the XX century c.e., the population of Judea and Samaria - the improperly called "West Bank" - was less than 100,000 inhabitants, of which the majority were Jews. Gaza had no more than 80,000 "native" inhabitants in 1951, at the end of Israel's Independence War against the whole Arab world. Gaza was occupied by Arabs: How is it possible that in only 50 years it has increased from 80,000 to more than one million people? Are all those Arabs of Gaza so skilfull as to procreate children in a supernatural way? Mass immigration is the ONLY plausible explanation for such a demographic increase. The Arab occupation between 1948 and 1967 was an advantageous opportunity for Arab leaders to promote mass immigration of so-called "Palestinians" (a mishmash of Arab immigrants) into Judea, Samaria and Gaza from every Arab country, mainly Egypt, Syria, Lebanon, Iraq and Jordan. In fact, since 1950 until the Six-Day War, under Jordanian rule, more than 250 Arab settlements have been founded in Judea and Samaria. The recent construction of the Arab houses is quite evident by the materials used for building: concrete and cinderblock. The Israeli government admits to have allowed over 240,000 workers to enter Judea and Samaria through the border with Jordan since the Oslo Conference - only to have them stay in those territories as Arab settlers. The actual numbers are probably higher. If hundreds of thousands of Middle Eastern migrant workers are flooding into the Judea, Samaria and Gaza, why should Israel be required to provide them jobs? In fact the reverse, by supporting their economy while these people refuse to accept Israeli or Jordanian citizenship, Israel is only attracting more migrant workers.

Saudi Arabia in a single year expelled over 1,000,000 stateless migrant workers. Lest anyone think that these are all "Palestinians", taking account of the definition of  "Palestinian" according to the United Nations: all those Arabs that spent TWO YEARS in "Palestine" before 1948, and their descendants - with or without proof or documentation -. This definition was specifically designed to include immigrant Arab settlers (not Jewish settlers!). 
 

The British perfidy
The restoration of the desolate and deserted Land began in the latter half of the XIX century with the arrival of the first Jewish pioneers. Their labours created newer and better conditions and opportunities, which in turn attracted migrants from many parts of the Middle East, mainly Arabs but also Circassians, Kurds and others. The Balfour Declaration of 1917, incorporated by the Supreme Allied Powers as international law and treaty and confirmed by the League of Nations, committed the British government as trustee (that took control of the Holy Land after having defeated the Ottoman Turks) to the principle that "His Majesty's government view with favour the establishment in Palestine of a Jewish National Home, and will use their best endeavours to facilitate the achievement of this object". It was specified both that this area be open to "Jewish settlement" and that the rights of all inhabitants already in the country be preserved and protected. The "Mandate of Palestine" ‒as it was called the British-occupied land‒ originally included all of present-day Jordan, as well as the whole of Israel, and the so-called "territories" between them (?) ‒actually, the Jordan river and the Dead Sea are the only "territory" between Israel and the Hashemite Kingdom‒. 
However, the political and economic interests of Great Britain in Arabia turned soon into a blatant anti-Jewish policy. The British rule progressively limited Jewish immigration. In 1939 the admission of Jews to enter the Holy Land was put to an end. In the moment in which Jews from Europe had the greatest need of refuge, the British denied them to reach the Land that was their only hope of deliverance from the atrocious Shoah. Yes, the British government is not less guilty than Nazi Germany for the Shoah! At the same time, the British allowed and even encouraged massive illegal immigration numbering in the hundreds of thousands into the lands west of the Jordan river from Arab countries. Then, all the lands of the Mandate of Palestine east of the Jordan river were illegally given to the Arabs and the puppet-kingdom of "Trans-Jordan" was created, name that was then changed into "Jordan" after the Arabs occupied the western side in 1948. There was no traditional or historic Arab name for this land, so it was called after the river that marked its western border (which was later included, until June 1967).

By this political act, that violated the conditions of the internationally mandated Balfour Declaration and the terms of the Mandate for Palestine, the British stole more than 75 % out of the Jewish National Home. No Jew has ever been permitted to reside in the east of the Jordan river. Less than 25 % then remained of Mandate of Palestine, and even in this remnant, the British violated the Balfour and Mandate requirements for a "Jewish National Home" and for "Jewish settlement". They progressively restricted where Jews could buy land, where they could live, build, farm or work. After the Six-Day War in 1967, Israel liberated some of its territory and was finally able to settle some small part of those lands from which the Jews had been banned by the British. Successive British governments regularly condemned Jewish settlement as "illegal". Actually, it was the British who had acted illegally in banning Jews from these parts of the Jewish National Home! To conclude in shame, when the it was held the UN voting to approve the creation of the State of Israel in November 29, 1947, the United Kingdom ABSTAINED. Israel was recognized by the USSR, the Communist Countries, the USA and Philippines. When the British had to leave the Holy Land, they left their weapons in Arab hands ‒ while Jews were prohibited to have any kind of weapon and had to keep them in secret in order to defend themselves from the imminent attack by the Arabs, in which the British would appear as "disengaged" and free from any responsibility...
 

"Palestinian «Refugees»"?
Another of the big lies that are being passed off as truth by politics and mass media is the "Palestinian refugees" issue: the allegedly "native" population that were "evicted" by the Israelis. Actually, in 1948 the Arab so-called refugees were encouraged to leave Israel by Arab leaders, who promised to purge the Land of Jews. Almost 70 % of them left without having ever seen a single Israeli soldier.
On the other side, nothing is said about the Jewish refugees that were forced to flee from Arab lands due to Arab brutality, persecution and pogroms. As soon as the State of Israel was founded, hundreds of thousands of Jews were expelled from every Arab country, mainly Yemen, Iraq and Egypt. The Mizrachim, also known as Babylonian Jews, were living in present-day Iraq since the Babylonian exile in the 6
thcentury b.c.e., the Teymanim or Yemenite Jews were settled in the Sabean Kingdoms long before Roman times. Arabs have expelled them from the lands where those Jews were living for many centuries! The number of Arab so-called refugees that left Israel in 1948 is estimated to be around 630,000, while the Jewish refugees that were forced out from Arab lands is estimated to be some more than that... Nevertheless, the UN has never demanded from Arab states to receive the Jews that were settled there for many generations and to restore their property and to provide them employment. Meanwhile, the so-called Palestinian "refugees" were intentionally not absorbed or integrated into the Arab countries to which they fled, despite the vast Arab territory (Israel's extension is less than 1% of the territory of all Arab lands). Out of the 100,000,000 refugees since World War II, the so-called Palestinians are the only refugee group in the world that has never been absorbed or integrated into their own peoples' lands. On the contrary, Jewish refugees were completely absorbed into Israel.
The truth is that the Arab League keeps the Palestinian refugees issue as a political weapon against Israel, with which they continue to fool the United Nations and propagate their perfidious policy. The proofs of such intention are given by Arab sources themselves: At a refugee conference in Homs, Syria, the Arab leaders declared that «any discussion aimed at a solution of the Palestine problem which will not based on ensuring the refugees' right to annihilate Israel will be regarded as desecration of the Arab people and an act of treason».

In 1958, former director of UNRWA Ralph Galloway declared angrily while in Jordan that «the Arab states do not want to solve the refugee problem. They want to keep it as an open sore, as an affront to the United Nations, and as a weapon against Israel. Arab leaders do not give a damn whether Arab refugees live or die». King Hussein, the sole Arab leader that directed integration of the Arabs, in 1960 stated: «Since 1948 Arab leaders have approached the Palestine problem in an irresponsible manner.... They have used the Palestine people for selfish political purposes. This is ridiculous and, I could say, even criminal». 

Between 1948 and 1967, the Arab flow into the Israeli territories occupied by them (Judea, Samaria and Gaza) was intensified. The UNRWA reported in 1951-52 that «200,000 Arab "refugees" were languishing in Gaza, along with 80,000 original residents who barely made a living before the refugees arrived», notwithstanding, a project to accommodate 10,000 families in the Sinai area (then under Egyptian control) was suspended. How is that the Gaza Strip, having around 80,000 allegedly native residents and twice and half that number of immigrants is only fifty years later overpopulated, with about one and half million of "native people dwelling there since ancestral times"? 
The Arab states are acting a downright discrimination policy against Arab/Palestinians, preventing them with all means to achieve any sort of integration in the Arab countries (the same ones from where the Arab/Palestinians' grandparents emigrated to the Holy Land). Iraq and Syria were the most appropriate lands for resettlement of the so-called Arab/Palestinian refugees. Between 1948 and 1951, due to persecution, more than 140,000 Jews left Iraq to settle in Israel, forced to leave behind all of their goods, lands and homes behind them. Most of them were businessmen and artisans, and many were wealthy. Their departure created a large gap in Iraq's economy; in some fields, such as transport, banking and wholesale trades, it reached serious proportions, and there was also a dearth of white collar workers and professional men.
Salah Jabr, former dictator of Iraq recognized that «the emigration of 140,000 Jews from Iraq to Israel is beneficial to Iraq and to the Palestinian Arabs because it makes possible the entry into Iraq of a similar number of Arab refugees and their occupation of the Jewish houses there». Nevertheless, Arab/Palestinians in Iraq have been "allowed to live in the country but not to assume Iraqi nationality", despite the fact that the country needs manpower and "is encouraging Arab nationals to work and live there by granting them citizenship, with the exception of Arab/Palestinians".
 

Syria was also almost a desert in the early fifties and a very suitable land to give home to the "refugees", not only those already dwelling in Syria but also those in Lebanon and Jordan. In 1949 a newspaper editorial from Damascus stated that «Syria needs not only 100,000 refugees, but five million to work the lands and make them fruitful». Indeed, two years later the Syrian government officially requested that half a million Egyptian agricultural workers be permitted to emigrate to Syria in order to help develop Syrian land which would be transferred to them as their property. The responsible Egyptian authorities have rejected this request on the grounds that Egyptian agriculture is in need of labour as well. Syria was offering land rent free to anyone willing to settle there. It even announced a committee to study would-be settlers' applications. In fact, Syrian authorities began the experiment by moving 25,000 of the refugees in Syria into areas of potential development in the northern parts of the country, but the rigid Arab League position against permanent resettlement prevailed. Arab/Palestinians in Syria are still regarded as "refugees" and discriminated as such. The situation in all the remaining Arab states is the same: even though the great majority of the so-called Arab/Palestinian refugees has now left the camps for a better life as immigrant workers, they are being denied citizenship in the Arab countries to which they had moved. Regardless of their good behaviour and the many years they are living there, they are still discriminated and denied full integration in society. They must be kept as "refugees" forever, until they may occupy the Land of Israel once that Jews have been expelled or annihilated, that is the ultimate aim of the Arab League policy. Of curse, they would never achieve in doing so, as every time that the Arabs attacked Israel, the Arabs have undergone a shameful defeat.
The current myth is that these Arabs were long established in "Palestine", until the Jews came and "displaced" them. The fact is, that recent Arab immigration into the Land of Israel displaced the Jews. That the massive increase in Arab population was very recent is attested by the ruling of the United Nations: That any Arab who had lived in the Holy Land for two years and then left in 1948 qualifies as a "Palestinian refugee".


II - Myths and facts about Jerusalem and Temple Mount
(from "Myths of the Middle East")

One of the most popular lies that has become universally accepted as if it was an indisputable truth is the myth about Jerusalem being the third sacred place to Islam. It is quite rare to hear the honest truth, that Jerusalem is the First and Only Holiest place to Judaism! As a matter of fact, Jerusalem is not mentioned at all in the koran, and Muhammad has never been there (perhaps he did not even know about the existence of Jerusalem!). The tale about his dream flight has been related with Jerusalem in a very recent time for political strategy purposes.

1) The Islamic claim to the Temple Mount is very recent - Jerusalem's role as "The Third Holiest Site in Islam" in mainstream Islamic writings does not precede the 1930s. It was created by the grand mufti Haj Amin al-Husseini.
Most of the problems surrounding Jerusalem can be traced to two areas of dispute: the political area that asks Jerusalem to be the capital of both Israel and the hypothetic Palestine; the other and most contentious problem is the holiness of Temple Mount to both Judaism and Islam. 
The role Jerusalem has in the Hebrew Holy Scriptures is well known and not open to debate; however, there are varying opinions on the holiness of Jerusalem, specifically Temple Mount to Islam.
Many if not most opinions that counter Islam's claim point out the Jerusalem is not mentioned in the qur'an and did not occupy any special role in Islam until recent political exigencies transformed Jerusalem into Islam's "third holy site". This falsehood was created by the grand mufti, Haj Amin al-Husseini. The mufti knew that nationalist slogans alone would not succeed in uniting the masses against arriving Jewish refugees; he therefore turned the struggle into a religious conflict.  He addressed the masses clearly, calling for a holy war.  Since the moment when he was appointed to the position of mufti, Haj Amin worked vigorously to raise Jerusalem's status as an Islamic holy centre.  

2) The Islamic claim to Jerusalem is false - There were no mosques in Jerusalem in 632 c.e. at the death of Muhammad... Jerusalem was [then] a Christian-occupied city
‒by Dr. Manfred R. Lehmann, writer for the Algemeiner Journal. Excerpts of the article originally published in the Algemeiner Journal, August 19, 1994‒ 
The muslim "claim" to Jerusalem is allegedly based on what is written in the koran, which although does not mention Jerusalem even once, nevertheless talks of the "furthest mosque" (in Sura 17:1): «Glory be unto Allah who did take his servant for a journey at night from the sacred mosque to the furthest mosque». But is there any foundation to the muslim argument that this "furthest mosque" (al-masujidi al-aqsa) refers to what is today called the Aqsa mosque in Jerusalem? The answer is, NO! 
In the days of Muhammad, who died in 632 of the Common Era, Jerusalem was a Christian-occupied city within the Byzantine Empire. Jerusalem was captured by caliph Omar only in 638 c.e., six years after Muhammad's death. Throughout all this time there were only churches in Jerusalem, and a church stood on the Temple Mount, called the Church of Saint Mary of Justinian, built in the Byzantine architectural style. The Aqsa mosque was built 20 years after the Dome of the Rock, which was built in 691-692 by caliph Abd el-Malik. The name "Omar mosque" is therefore false. In or around 711, about 80 years after Muhammad died, Malik's son, Abd el-Wahd ‒who ruled in 705-715‒ reconstructed the Christian-Byzantine Church of St. Mary and converted it into a mosque. He left the structure as it was, a typical Byzantine "basilica" structure with a row of pillars on either side of the rectangular "ship" in the centre. All he added was an onion-like dome on top of the building to make it look like a mosque. He then named it El-Aqsa, so it would sound like the one mentioned in the koran.
Consequently, it is crystal clear that Muhammad could never have had this mosque in mind when he wrote the koran (if he did so), since it did not exist for another three generations after his death. Rather, as many scholars long ago established, it is logical that Muhammad intended the mosque in Mecca as the "sacred mosque", and the mosque in Medina as the "furthest mosque". So much for the muslim claim based on the Aqsa mosque. 
With this understood, it is no wonder that Muhammad issued a strict prohibition against facing Jerusalem in prayer, a practice that had been tolerated only for some months in order to lure Jews to convert to Islam. When that effort failed, Muhammad put an abrupt stop to it on February 624. Jerusalem simply never held any sanctity for the muslims themselves, but only for the Jews in their domain. 

3) The present Arabic name of Jerusalem is "Al-Quds"... but "Al-Quds" is an abbreviation for "The Jewish Temple"!
‒by Rabbi Joseph Katz‒ 
The Arabic name for Jerusalem is "Al-QuDS" (The Holy), which is abbreviation for another Arabic name used for Jerusalem until the last century, "Bayt al-MaQDeS" (The Holy House), since the 10
th century c.e. The name "Bayt al-MaQDeS" is a translation of the Hebrew "Beyt ha-MiKDaSH", which means "House of Holiness", "Temple". But Islam has no Temple, only the Jews did. Thus the Arabic name for Jerusalem makes no reference to Muhammad's alleged trip to Heaven, but rather refers to the Jewish Temple! 
In fact, it can be seen that significant Islamic interest in the Temple Mount does not precede the Six-Day War in 1967. 

The greatest lie ever told about Jerusalem 
‒by Emanuel A. Winston, a Middle East analyst & commentator; January 7, 2001‒
The 13th century Arab biographer Yakut noted: «Mecca is holy to muslims; Jerusalem is holy to the Jews».
The terrorist PLO leader Yassir Arafat and the Arabs claimed the Holy Jewish Temple Mount and Jerusalem based upon one extraordinarily huge lie told over and over again. Here then is a brief history of the religious war against the Jewish people, the Jewish State of Israel and her 3000 year old Eternal Capital, Jerusalem. Would be conquerors invariably issue false claims to provide justification for their march to conquest. The more recent call to "Jihad" against the Jews of Israel was first called in 1947 after the U.N. partition in a "fatwa" (religious ruling) by the Saudis ‒ supposedly to save the Al-Aqsa mosque on the Temple Mount from the Jews. Thus, Yassir Arafat, with the full support of the Arab nations, later claimed the Jewish Temple Mount as the third holiest site for Islam - including all of Jerusalem. Therefore, as in the past, this claim has its root in a classic religious war - in addition to other spurious reasons offered. 
This myth of Jerusalem as Islam's third holiest city based upon the mythical ascension of Muhammad from Al-Aqsa to Heaven has grown exponentially in the recent telling since 1967. When you tell a Big Lie and repeat it often, it achieves credibility and legs of its own. In Islam, telling a lie to infidels for the sake of enlarging your own believers' faith or defeating the infidel is acceptable, even desirable. 

History and revisionism 
These facts of recorded history have been obliterated by the recent false claims made in the name of radical Islamic fundamentalism supported by the silence of scholars unwilling to face a "fatwa" of assassination, the world media, with full access to Biblical scholars and historical files, have instead accepted the Great Lie. They carry it forward without question and with a certain perverse enthusiasm, having refused to use the Bible (Torah) as a resource ‒ the most accurate historic record of contemporary events of ancient times. They also have neglected to publicize the historic documents that attest the Jewish ownership of Jerusalem, including Arab sources.
The history of Jerusalem and the site of the Jewish Holy Temple, constructed in 956 b.c.e. by King Solomon, son of King David, is fully described with minute detail in the Torah. The First Temple was later destroyed by the Babylonian King Nebukhadnetzar in 586 b.c.e. 
The Second Temple was rebuilt by order of Koresh (Cyrus), the King of Persia, who also paid for its reconstruction and ordered the return of the Jews exiled in Babylon. The Second Temple was completed and consecrated in 515 b.c.e.
After the Jews revolted against Roman rule, the Romans under Titus destroyed and burned the Second Temple beginning on the 9th of Av (Tisha B'Av), 70 c.e. This event is illustrated in the carvings on the Arch of Titus in Rome, depicting Titus' triumphal march through Rome, parading the Holy Temple vessels, including the great Menorah. Despite Arafat's claim that there was no Jewish Temple, the Romans memorialized their capture of the Jews and their Temple in 70 c.e. by carving it in stone!
Before the days of Muhammad, "Christian" conquerors had occupied Jerusalem (within the Byzantine Empire). Bringing one's religion into battle demonstrated that both their armies and their religion were superior to those of their victims when they won. So, they usually built their holy places on top of their victims' holy places, which they did on the Temple Mount, to absorb the strength of their conquered adversaries and to convert them to their religion. Even under the threat of the sword, the Jews refused to convert and allow their lineage to be absorbed, which would in effect, transfer G§d's Covenant. 
Muhammad died in 632 c.e. Jerusalem was subsequently captured from the Romans by caliph Omar, six years after Muhammad's death. There was a struggle over who would assume Muhammad's role as leader of the new religion of Islam which he had envisioned.
So, another conqueror (the Muslims) had superseded the European invaders and their mosque was proof of their superiority in battle and religion. But, it was much more. It was also to be a mighty symbol in the struggle for leadership of the growing movement of Islam. Since Mecca was already the location of Muhammad's power with its own priest cult, if a claimant wanted to redirect that power to himself as the new leader of Islam, he would also need an uncontested and new base of religious power. He could not make war on Mecca and expect to be accepted as Muhammad's rightful heir.
Jerusalem, despite Muhammad's rejection, was still looked upon in the then Arab world as a powerful symbol where the ancient Jews had placed their faith. The Jews considered Jerusalem the centre of the world and the earthly dwelling place of HaShem, the One G§d. It was not surprising that the Arabs and other nations wanted to own and control this source of power.


UNDER CONSTRUCTION

Hebrews in Canaan, the Israelite Tribes and Kingdoms


Hebrews are the people that owned the land of Kanaan since ancient times, and are the only nation still existing today that has legitimate right to that land. Before dealing with their origins and history, it is essential to consider briefly who inhabited that country before their arrival, and if those peoples do still exist as distinguishable entities.
The first inhabitants of the Levantine coast of the Mediterranean were the "Kana'ana" (Kanaanites), and in the southernmost strip, the Philistines and the "Peoples of the Sea".

KANAANITES:
Kanaanites were both a people and an heterogeneous group of peoples that inhabited in the same territory; in fact, the Scriptures speak about Kanaanites referring in general to all the inhabitants of the land given to Israel, and more specifically to one of these peoples, that inhabited the northern part of the same land (Yehoshua 9:1). Most of these peoples were not Semitic by origin and had their own tongues, but they related to each other by speaking a common language: Aramaic, or the Kanaanite dialect of Aramaic that is what later will be called "Hebrew".
Among the inhabitants of Kanaan there were some Hittite tribes, Amorites, Hurrite tribes (Hivvites and Yevusites) and others whose origin are unknown because we have little information written by themselves.
The people from whom the land (and those dwelling there) took its ancient name were the "Kana'ana" or "Kinachnu", as they called themselves, but are known to us by the name given them by the Greeks: Phoenicians (Phoinike, "the Purple People").
The Kanaanites did not found any unified kingdom but were organized in self-ruled cities, what in a way made easier to Israelites to conquer the land, and were not a warlike people but rather skilful traders, sailors and builders. In fact, what was loathsome of them for Israelites was their immoral behaviour related to their religion, that laid down sacred prostitution and in some extreme cases also children slaughter. This was the main reason by which Hebrews were forbidden to intermarry and to have any relationship with them, in order not to be contaminated with such abominable habits. Notwithstanding, Israelites did not annihilate them, but only subdued them and did intermarry. Many Kanaanites became voluntarily Israelites by accepting Torah and others joined up in the Israelite or Judahite army. King Shlomoh engaged them for building the Temple in Jerusalem. When Assyrians and Babylonians overran Israel and Judah, Kanaanites did no longer exist as a different people but were completely assimilated by Hebrews. Therefore, the only descendants of ancient Kanaanites that owned the land of Kanaan are at present Jews.

Who were the Philistines is still a matter of research, as there are few reports about them besides the Bible. It seems that this term is applied, in the same way as Kanaanites, to both a people and a group of peoples that inhabited in the south of Kanaan near the coast. What is certain is the fact that they were not native of the land where they dwelled, but immigrated in successive stages. The first component of such ethnic complex seem to be the "Pelesati", after whom all following elements are called; they were in any way closely related to Hittites, mainly because both of them were the first peoples that forged iron weapons, besides other common facts (Sargon II, king of Assyria, referred to the inhabitants of Ashdod as "Hittites"). Nevertheless, the first Philistines were not quite warlike, until the following "Peoples of the Sea" or "Sea Peoples" joined them. These are Shekelesh, Shardana, Tsikel or Thekker, Akhaiusha or Ekwesh, Danauna or Denyen, Masa or Meshuesh, Uashesh, Teresh or Tursha, Keshesh or Karkisha, Lukka or Rukka, and Labu. These peoples came from the Aegean and Anatolian area. The main group that ruled the Philistine federation, were the "Pelesati".
The fact that among Philistines there were also very tall people of great strength - the Anakim, of whom was Goliath - is also a topic treated by Homer, precisely in relationship with the Sea Peoples.
Philistines did not establish an unified kingdom but a sort of federation led by five cities: Gaza, Ashkelon, Ashdod, Gath and Ekron, the "Philistine Pentapolis", to which the other cities were associated or dependant.
King David put and end to the Philistine threat and reduced them to an insignificant entity; nevertheless, he employed them as their special forces in his army and selected bodyguard, the "Pelethim and Kerethim". Despite this fact, Israelites did not intermarry as they did with Kanaanites.
Unlike Kanaanites, Philistines had a long history of hatred for Israel and they were not assimilated by Israelites, but disappeared from history during the Assyrian domination and their race does no longer exist. There are no descendants who may claim a "Philistine/Palestine" land (if there was any place to which such name may have been applied during a period in history, it is not much larger than the Gaza-Strip - never to the land of Kanaan!). Philistines were not native, but invaders, in the same way as those Arabs that call themselves "Palestinians", and what they also have in common is their desire of nothing more than the destruction of Israel and the Jews. They do not want Jerusalem because it is their city, which is not and never has been, they simply want to take her from the Jews, to whom she has belonged for three thousand years. Philistines wanted to take from Israelites the Holy Ark of the Covenant, modern so-called Palestinians want to take from them the Holy City of the Covenant.
  

HEBREWS:
The "Hebrews" ('Ivrim) were in origin an Akkadian/Aramean family from Ur, in lower Mesopotamia, that left the homeland to wander between the land of the Hurrites, in the east of Anatolia, and Egypt. The family settled mainly in Southern Kanaan, where had friendly relationships with the Kanaanite and Philistine inhabitants even though intermarriage was not allowed.
In the first stage of their stay in Kanaan, namely four generations, they gave origin to different peoples: Ammonites, Moabites, Ishmaelites, Midyanites, Lihyanites, Edomites and Israelites, though only Israelites will keep the denomination of "
Hebrews".
The following is a simplified outline of the common origin and relationship of these peoples:

Midyanites, Lihyanites and Ishmaelites (see previous page) populated the northern half of the Arabian peninsula sharing often the same territory and dwelling together, and assimilating other peoples, so that they became the founders of the mixed nation that some centuries later will be known as Arabs.
The other three peoples, Moab, Ammon and Edom, developed and established their national identity in the period when Israelites were in Egypt.
The Moabites and Ammonites were usually allied, namely, they were two tribes but one people, that settled their separate kingdoms by the East of the Dead Sea and the Yarden in a territory previously inhabited by some Hurritic tribes and by the "Amurru", that in those times were ruling over Babylon and had their vassals in Eastern Kanaan.
Conquered by the Israelite King David, their kingdoms became irrelevant and subsequently were destroyed by Assyrians. They disappeared as ethnic entities being assimilated by Ishmaelites and included among Arabs.
The Edomites, a people of mixed Hebrew and Kanaanite background, settled in the desert area around the mount Se'ir, overcoming and assimilating the Hurritic inhabitants of that land. They had an important kingdom that has always opposed Israelites; defeated by King David, they stood as an independent entity until Assyrians conquered their land. Subsequently, their capital Yoqte'el (now known as Petra) became the capital of a Nabatean kingdom and they were completely assimilated by Ishmaelites.

HEBREWS RETURN FROM EGYPT TO KANAAN
Hebrews’ settlement in Kanaan produced radical changes in the region’s ethnography, which since then is called "Eretz Yisrael".
The people previously known simply as "Hebrews" returned back from Egypt with another name: "B'ney Yisrael", as Israelites identify themselves. In fact, the term "Ivri" (Hebrew) seems to come from an expression that conveys the meaning of "pass over", "cross over", "the land beyond", therefore, "the people from the other side"; this was applied to them because they originally came from the other side of the Euphrates. After the Exodus, this was doubly suitable since they came from beyond the Red Sea, and to celebrate such event it was established the festival of Passover.
The Israelites were the offspring of the Patriarch Ya'kov, renamed Yisrael, who followed the family rule of not intermarrying but keeping within the Akkadian extraction of his forefathers, unlike his relatives (see the genealogy scheme above). Nevertheless, his twelve sons did otherwise. Eleven of them married Kanaanites, sealing a definitive birthright with the land of Kanaan; one of them - Yosef - married an Egyptian. These are the progenitors of the Tribes of Israel: Re'uven, Shim'on, Levi, Yehudah, Dan, Naphtali, Gad, Asher, Yisaskar, Zevulun, Yosef and Bin-Yamin. Yosef, being the first one in Egypt, brought forth Menasheh and Ephrayim, that inherited instead of him - so, the Tribes are usually counted as twelve, but are thirteen indeed.
When Israel's family dwelled in Egypt, they kept separate from Egyptians and intermarrying would have been very rare because both peoples were impure to each other - wandering Semites were shepherds, which was a despicable profession for Egyptians. The time when Israelites sojourned in Egypt includes the period of the Hyksos' rule. These mysterious Hyksos that history mentions only in Egypt (not before they "invaded" and not after they were "expelled") were by coincidence the "shepherd-kings", so particularly hateful to Egyptians that they destroyed any record regarding their rule and that is why there is a gap of about two centuries in Egyptian history. One of the few things that Egyptians say about them is that they were monotheist. The Hyksos settled their capital, Avaris, in the area of Goshen, where Israelites dwelled. If these Hyksos were the Israelites themselves, it would not be surprising...
The Israelites were repatriated in Kanaan led by Mosheh, who also wrote the Scriptures that rule the Jewish people until now. Mosheh was succeeded by Yehoshua, who completed the conquest of the land and assigned the territories to each Tribe.
One of the rules was to keep the Tribes distinction, especially that of Levi, as this Tribe was appointed for priestly services and was not given a territory but dwelled in cities within each other Tribes land.
The first government system of Israel was not monarchic as every other people in that time, but legislative, led by Judges (Sofetim) who were also the military leaders. The Judges authority was often limited to one or more Tribes instead of the whole nation.
JudgeTribes
Yehoshuaof Ephrayim, he was leader of the whole people of Israel
Otni'elEphrayim
EhudBinyamin
Shamgar
DevorahEphrayim, Yisaskar, Menasheh, Zevulun, Binyamin, Naphtali, and all Israel as Prophetess. Baraq (Naphtali) was the army leader.
Gid'onEphrayim, Israel
TolaYisaskar, Ephrayim
Ya'irMenasheh (East)
YiphtahMenasheh (East)
IbtzanYehudah
ElonZevulun
AvdonEphrayim
ShimshonDan
Sh'muelEphrayim, all Israel, as he was the Prophet
The period of the Judges was not so brilliant but rather anarchic; Israelite Tribes were self-ruled and gathered only when an external enemy was attacking them. Some Judges may have ruled contemporarily in different Tribes and the whole nation was unified only in critical situations. Besides the Judges, who exerted a higher range of authority was the Prophet (as the actual successor of Mosheh); in fact, Devorah and Sh'muel held the position of Judges because they were also the spiritual authorities.
The following map indicates the distribution of the Tribes in Kanaan:
 
The Tribes of Israel that received territories with defined boundaries were eleven, while to the other two were assigned cities within other Tribes' borders: Levi had cities and towns distributed among all the Tribes, being appointed for the priestly services; Shim'on was given lands that shared with part of Yehudah's territory. Menasheh was the only Tribe having lands in both sides of the Yarden, while Gad and Re'uven were only in the eastern side.
The growing pressure exerted by Philistines caused Danites’ emigration; the whole Tribe moved to the northernmost border and took the Kanaanite land of Leshem as new settlement. The former territory of Dan was then divided between Yehudah, Ephrayim and Binyamin.
The need of a solid state by reasons of defence and security drove Israel to become a monarchic state.
At this stage, the growing rivalry between Ephrayim and Yehudah was becoming evident, so the king was chosen from Binyamin, a small Tribe between the two.
This Binyaminite king was Sha'ul, appointed by Prophet Sh'muel to attain national unity and security, what he achieved partially. Sha'ul defeated Amalekites (an Edomite tribe), that were the most relentless enemies of Israel, but did not completely subject the Sea Peoples (Philistines) that remained a permanent threat for the nation. A particularity of the Kingdom of Israel was the fact of not having a capital: the spiritual centre was the place where the Ark of the Covenant was located, being sometimes moved - this remarks the still nomadic nature of the Israelites even centuries after their settlement in definite tribal territories.
Another remarkable fact that made of Israel distinct from any other nation was the separation of authority: while in all ancient kingdoms the king was absolute ruler in every matter, if not also the law-giver, in Israel his authority was limited to political, social and military roles; the king was subject to the Law given by Mosheh (Torah) and was not allowed to change any single detail. The religious authority was the High Priest, and the Prophet was the spiritual leader to whom the king himself owed respect. The Prophet had even the authority to rebuke the king and was sometimes the people's spokesman.
The Prophet Sh'muel anointed David to succeed Sha'ul as king, nevertheless, after Sha'ul's death, David was recognized as king only by his own Tribe, Yehudah, while the others followed a dynastic concept and appointed Sha'ul's son Ishboshet to be king. This was the first division of the kingdom, but Ishboshet was killed and so the whole Israel was gathered under King David's authority. Then the kingdom had a capital city, Hevron, that was the capital of the Tribe of Yehudah.
In the Hebrew year 2757, King David conquered Yerushalayim city, that was owned by Yevusites (a Hurritic people) and made her the capital of his kingdom instead of Hevron. This was a wise strategy, as he took the centre out of his own Tribe and transferred it to Binyamin's territory. In Yerushalaym he concentrated also the spiritual centre by settling there the Ark of the Covenant and making the first projects for the Temple where the Ark should be placed.
David succeeded in subjecting Philistines definitively and expanded his rule over all neighbouring kingdoms: Moav, Ammon, Edom, Damascus, etc. in this period Israel achieved the greatest extension and under Shlomoh’s kingdom lived the maximum magnificence. Shlomoh built the Temple and made of Yerushalayim the spiritual heart of Israel and monotheistic peoples. Israel became then a commercial power and had good relationships with Egypt and Phoenicia. Shlomoh organized the Red Sea fleet and established a rich trade with far away countries: Yemen and India. The first Hebrew settlements out of Eretz Yisrael date back to this period. Trade with the Kingdom of Sheva/Teyman (Yemen) was particularly intense and many Hebrews settled then in that land, to return back in Eretz Yisrael only thirty centuries later, in 5708/9, when Yemenite Jews were repatriated in the new State of Israel.
Since those times, Israelites have had an important role in Sabean culture and civilization.
Shlomoh’s fleet carried goods from Ophir (I Kings 9:28), a country that may be identified with India mainly by the products: ivory, apes, peacocks, sandal-wood, gems (I Kings 10:22). Furthermore, the names given to these items are the only Sanskrit words written in the Scriptures. It is likely that Shlomoh had also Aden as the main port of call between Eylat and Ophir.
The greatest achievement of King Shlomoh was, undoubtedly, the building of the Holy Temple in Jerusalem.
King David consolidated security for his kingdom by conquering all the neighbouring nations with his powerful army. Shlomoh, on the contrary, reigned keeping peace and making political and commercial alliances.
Nevertheless, he established a taxation policy that was not widely accepted by the Northern Tribes. After Shlomoh's death, the Tribes gathered before his son and successor, Rehavam, to ask for tax reductions. Rehavam denied such request, what caused the separation of the nation into two kingdoms: Judah and Israel.
The division of the kingdom was defined as follows: one Tribe for David (Yehudah) and one Tribe for Jerusalem (Binyamin) belonged by right to the House of David, namely, to his dynasty, and became the Kingdom of Judah. The remaining Tribes separated to become the Kingdom of Israel; yet, such division was done on a territorial basis rather than tribal definition. In fact, the Tribe of Levi was dwelling among the others and so they were present in both sides, though most Levites from the Northern Kingdom chose to resettle in Judah. In the same way, Shim'onites were within Judah's boundaries, and there is no record of any emigration to the north. Besides, people from all the Tribes were already settled in Jerusalem and in Judah, who remained there. Therefore, the Southern kingdom was composed by most of four Tribes - Yehudah, Binyamin, Levi and Shim'on - and part of all the others, while the Northern gathered most of nine Tribes and part of Levi (see: 
the "Lost Tribes" below).
Since then, the Northern Kingdom took the official name of "Israel", while the Southern Kingdom was called "Judah" because of the leading Tribe.
The spiritual heritage was the first "political" problem that the Northern Kingdom had to afford: all Israelites had to participate in the main celebrations that were held in the Temple, in Jerusalem. The first king of Israel, Yarov'am ben-Nevat, abolished the Israelite Law and created of his own a new monotheistic religion that, however, admitted idolatry; he also ordained priests from any Tribe besides Levi, and settled two main worship centres near the borders of his new kingdom, at Beyt-El in the south, and at Dan in the north. In this way he prevented his people to go back to the House of David. The first capital of this kingdom was Tirtzah.
The Kingdom of Israel resembled the Kanaanite states, without a stability of the government but with frequent changes in the ruling families. There were 19 kings that belonged to 9 different families; the longest one was Yehu's dynasty that lasted a little more than a century and had five kings.
The sixth king, Omri, took the throne after a civil war and achieved a relative stability. He built the city of Shomron (Samaria) to be the new capital. His dynasty was the worse one, having taken a complete Kanaanite style in every aspect, including religion. It was the period when Prophet Eliyahu fought against the Israelite ruling family and appointed Yehu to be the king. Yehu annihilated the whole ruling family and re-established the previous system.
It was in this period that Assyria was becoming the world power and the kingdom of Israel began to pay tributes to Nineveh. The kings of Israel were in this way confirmed on their rule by having the Assyrian support. This duty was not always fulfilled and the Assyrian army threatened several times the Israelite borders. Israel was planning to join Egypt in an attempt of both nations to shake off the Assyrian yoke, so the king Tiglat-Pileser III invaded Israel and took captive the inhabitants of the eastern side of the Yarden, the Tribes of Re'uven, Gad and East-Menasheh, and relocated them in the east of his empire. This was the first of a three-step deportation. A second time, Tiglat-Pileser took Damascus and put an end to the Aramean kingdom sending the inhabitants in exile; in this raid against Syria he also deported the people of Galil and most of the Tribe of Naphtali. Tiglat-Pileser deposed also the Israelite king and appointed another.
The remaining of the Kingdom of Israel did not survive many years: the following Assyrian king, Shalmaneser V, besieged Samaria and his successor, Sargon II completed the deportation of the Israelite rulers and notables. He replaced these inhabitants with other exiled peoples from Mesopotamia and the eastern borders of the Assyrian Empire. These new inhabitants are known as "Samaritans".

The Kingdom of Judah had a different history. Unlike Israel, the dynasty founded by King David reigned until the end of the independence, except for a brief period in which a princess of Israel usurped the reign. Besides her, Judah had 19 kings, the same number as Israel, but they reigned altogether 135 years more, because there was a natural succession instead of being dethroned as it happened to most of the kings of Israel.
The relationship between Judah and Israel was an alternation of hostility and agreement. After the fall of Samaria and the exile of the Israelites, the independence of the Kingdom of Judah was seriously threatened. Jerusalem was actually an enclave inside the Assyrian Empire, but unlike the kings of Israel, those of Judah did not turn against the Assyrian hegemony (even though Hizkiyahu resisted Sennakherib when this king besieged Jerusalem and attempted to take the people in exile - although he deported people from other cities of Judah and carried them to Assyria).
When the Assyrian Empire was collapsing after the destruction of Nineveh by the Chaldeans, Egypt recovered independence and Pharaoh Nekho went up against Assyrians passing through Judah. Then, Yoshiyahu, king of Judah, being tributary of Assyria, tried to stop him but was killed and his son Elyakim was appointed king under Egyptian sovereignty. Nekho had to change his plans, as the real foe was no longer the falling Assyrians but the rising Babylonians, so he chose to support the last Assyrian resistance against Nebukhadnetzar, commander of the Babylonian army. The battle of Karkemish determined the definitive victory of Nebukhadnetzar. Nekho was defeated and Judah was in the uncertain situation of an imposed alliance with Egypt. Nebukhadnetzar came to Jerusalem and besieged the city, taking the king and selected part of the population to exile in Babylon. Nebukhadnetzar became king of Babylon at his arrival after his father's death, so his reign began with the capture of Jerusalem. Nevertheless, Judah was still a kingdom as Nebukhadnetzar appointed Elyakim's son first, and then Matanyahu (Elyakim's brother) as his vassal in Jerusalem.
Matanyahu, renamed Tzidkiyahu by Nebukhadnetzar, was not loyal to Babylon and because of this a second and third deportation followed; in the last one almost all Judahites were sent to exile in Babylon, Jerusalem and the Temple were destroyed and burnt in the 9
th Av 3174. This was the end of the Kingdom of Judah.
See complete list of the kings at: The Kings of Judah and Israel
Nebukhadnetzar, unlike the Assyrian kings, did not replace the inhabitants of Judah with other exiled people, but left a governor on the land over the small number of remaining Judahites. They killed the governor and fled to Egypt, leaving their homeland. In a successive campaign, Nebukhadnetzar invaded Egypt marking the definitive end of Pharaonic rule.
The Judahites exiled in Babylon achieved a respectable social position and wealth. In fact, the Assyrian/Babylonian policy of deportations had not the purpose of making slaves but only to resettle the people away from their homeland, in order to prevent rebellion and wars of independence. The Assyrian authorities recognized and preserved the identity of the peoples which they led away, keeping families and communities together. In this way the Assyrians were trying to encourage deported peoples to continue their normal way of life in the lands to which they had been transferred. In changed geographical surroundings it was hoped that longings for the homeland would weaken, so that loyalty to the Empire might take its place. In their new homes farmers received allotments of land. Others continued their previous occupations as artisans, scribes, and so forth.
 Once they were inhabiting in their new land, they were free to develop their social life. In fact, Nebukhadnetzar and the following kings appointed some exiled Judahites as ministers of their government.
Concerning the deportees from the Kingdom of Israel that were in exile one and a half century before those of Judah, there is not much information. The areas where they were settled were different; Israelites were scattered in the eastern regions of Assyria and in Media, while Judahites were concentrated in Babylon city. Nevertheless, there is evidence that both groups had contacts with each other; in fact, Prophet Yehezk'el of Judah was dwelling among the Northern Israelites in one of their exile cities, Tel-Aviv in Assyria.
On Tishri 16
th 3222 the commander of the army of the Persian king Kurush (Cyrus) took Babylon without battle, while the king himself was retired in Teyma (Arabia) and the crown prince was devoted to banquet in the royal residences without having care for the state affairs. In a single day, the Babylonian empire fell down and a new world power was establishing new rules: the alliance of Persia and Media. King Kurush entered Babylon on Cheshvan to take official possession of the city and the whole empire. His first decree was in favour of exiles, allowing them to return back to their homeland and rebuild their cities.
The whole people of Israel was granted the benefit of return, without tribal distinction - such decree was for all Israelites. Persians inherited an empire in which there were Israelite exiles that were deported in different times by different kings: twice by Tiglat-Pileser III, once by Shalmaneser V and Sargon II and three times by Nebukhadnetzar - there was no difference for Persians if they were Israelites or Judahites, or if they were scattered by Ninevites or by Babylonians; all of them were equally considered "Jews", as the People of Israel will be recognized since this period. Notwithstanding, only a minority of the people returned to Eretz Yisrael, and both Judahites and Northern Israelites freely moved to the main cities within the empire, having fluent contact with each other. This fact introduces to a difficult question: Do the "Lost Tribes of Israel" really exist or are just a myth?

THE RETURN
In the same way as the deportation was not completed at once but performed in different stages, so the return was done. Even though Jews were longing for their homeland, only a minority actually returned. The great number of them achieved such a good social position and economic welfare under Babylonian rule, that chose to remain in their new country. Even the Hebrew language was no longer spoken, but Aramaic - the language of Assyrians and Babylonians - became the Jews' current tongue (and it is still today among Middle-Eastern Jews).
Those who decided to return back and rebuild Jerusalem and the Temple were the people in whom the spiritual reasons and feelings prevailed; in fact, after their exile Jews had a stronger devotion to Torah than ever before - it was in this period that Judaism was defined and the Scriptures completed.
Nevertheless, they did not have an independent state - Eretz Yisrael was a Persian satrapy.
Many Jews (those of Judah as well as those of Israel) took advantage of favourable conditions to take residence in any great city and any town throughout the empire, what enabled both groups to get together. During this time, the divisions and rivalry between Judah and Israel ended. Prophet Yirmiyahu declared that the captors made no distinction between Israel and Judah (Jeremiah 50:33). It is true that the decrees referred in a specific way to Jerusalem, that was Judah's capital and had no relationship with Israel since centuries, but this fact does not exclude Israelites from the Northern Tribes to be willing of taking part of the new unified Israel. Exiles from both kingdoms looked forward to a national future in unity. They were conscious of a common destiny based upon God's promises to the Patriarchs and to the House of David. The Israelite Prophets Yo'el, Amos, and Hoshea had prepared the way earlier when they spoke of national unity and the centrality of Jerusalem and Zion (1).
The decrees signed by Kurush and the following decrees by Dareyavesh and Artachshashta
 specified that "all they of the people of Israel" were free to return to Jerusalem (2). It is clear that the Northern Tribes were not excluded from that benefit. In fact, the evidence shows that some returned from all of the Tribes, while many Jews remained in positions of influence in Persia. Even though more Jews were living in Diaspora settlements than in their homeland, those in the dispersion still looked to Jerusalem as their national centre and shared the same history and spirituality, growing up under the same Law and institutions.

WHAT ABOUT THE "LOST TRIBES"?
It is reasonable to consider the possibility that part of the Israelites in Diaspora are now "lost" in the sense that they are no longer recognized as Israelites. Notwithstanding, the concept of lost "Tribes" is inexact since it implies that whole Tribes (all non-Judahites) are lost; more inaccurate is the assertion that they are "ten Tribes", and the attempts to identify them with some peoples vary from likely to fanciful and bizarre.
We have briefly considered the fact that the division of the People of Israel according to their former kingdoms vanished during the exile, that the tribal division became less relevant to Jewish identity and that most Jews from all Tribes did not return back to their homeland but remained in their land of exile, in the East beyond the Euphrates. Many of them may have lost the Israelite identity, no matter the Tribe to which they belonged. In this sense, there is part of all twelve Tribes that is "lost".
The only history record in which we find the term "ten Tribes" is in the Scriptures, when Prophet Ahiyah announced that Yarov'am will be given "ten Tribes", keeping for the House of David one Tribe (Yehudah) and one for the sake of Jerusalem, the city that was "chosen out of all the Tribes of Israel" (1Melakhim 11:31-32). The expression "ten Tribes" does not occur again. Some of the kings of Judah addressed all twelve Tribes and offered up sacrifices on their behalf. The number of the Tribes of Israel is always regarded as twelve, although they were actually thirteen since Yosef inherited two that were called after his sons Menasheh and Ephrayim. The land of Kanaan was divided between twelve Tribes because Levi was not counted as Levites should inhabit within all the others.
Numbers are important in Jewish symbolism, that is why Israel is always mentioned as being composed of "twelve Tribes" instead of thirteen. In the same way, the "ten Tribes" given to Yarov'am have a meaning of "a whole nation" rather than the exact number of Tribes. The actual number of Tribes that made up the Northern Kingdom were nine, plus a minority of Levites (who are not counted as a Tribe). The Tribe of Shim'on, by obvious territorial reasons, could have never joined the Northern Kingdom (see: 
map above).
It is interesting to notice that in the 1
st Book of Chronicles that was written by Ezra after the return from exile, states that Shim'onites were still living in Judah in the times of Hizkiyahu, and that they conquered part of the land of Edom and dwelled there until Ezra's days - this means that they were never deported! (Divre haYamim 4:41-43). Where are Shim'onites then? They of course were re-gathered with their fellow Jews who came back home from the exile.
In Persian times and after, the Jewish community in the city of Babylon was so numerous that the ancient capital of the conquerors became the main Jewish centre in the world; Jewish culture and sciences developed in Babylon more than anywhere else and this city was in interactive relationship with Jerusalem. Most of the post-Scriptural sources we have about the history of the Israelites until Roman times come from the Babylonian Jewry. They indeed distinguish Israelites in two main groups: those of Jerusalem (meaning the whole land of Israel) and those of the Diaspora - there is no mention of any "lost" part of the people.
Nevertheless, it is important to recognize that among those Israelites of the Diaspora there should be a large number that intermarried or emigrated outside the imperial borders losing partially their Jewish identity - these are in some way rightly considered as "lost Israelites", yet the term of lost "Tribes" is inappropriate.
The supporters of the "Lost Tribes" myth assert that the present Jews and the State of Israel represent only the ancient Kingdom of Judah and not the whole Israel. Such assertion is groundless. There is enough evidence that Jews of today descend from every Israelite Tribe and that the "lost" Israelites (or better "restored" Israelites once their identity is acknowledged) belong not only to the Northern Tribes but also to Judah.
The first case can easily be proved with the single example of Yemenite Jews: They settled in Yemen in times when King Shlomoh was reigning over the whole Israel. Trade with the Kingdom of Sheva/Teyman (Yemen) was particularly intense and many Hebrews settled then in that land, to return back in Eretz Yisrael only thirty centuries later, in 5708/9, when Yemenite Jews were repatriated in the new State of Israel. The main reason by which the Northern Tribes separated from Judah was the taxation system imposed by Shlomoh. This would have been also a good reason for them to choose settling in the Israelite colonies in Sheva rather than remaining in their own land. Therefore, the first Yemenite Jews belonged to any and every Tribe, and more likely to the Northern ones rather than Judah. Further emigrations caused by persecution among Jews of the Diaspora enlarged the community in Yemen, as many Jews took shelter in that land, where they would have been welcomed by their compatriots settled there since Shlomoh’s times.
The same may be applied to the Jews of Kochin, as the land of Ophir (Southern India) was after Sheva the main commercial partner of Israel in Shlomoh's times.
As it was already stated, most of Israelites did not return to their homeland but chose remain in exile, or else, having engaged commercial activities, they followed the most natural route in those times in search for a better future: the Silk Road, that led them to the east, reaching lands as far as the Chinese shores of the Pacific Ocean.

In very early times, probably after the fall of Nineveh and before the fall of Yerushalaym under Nebukhadnetzar, some Northern Israelites took advantage of the short transition period in which the Neo-Babylonian Empire consolidated, to emigrate eastwards. This is the most credited hypothesis supported by the Bukharian Jews regarding their own origins. They even identify 'Habor' and 'Halah' with Bukhara and Balkh - the places where Assyrians resettled the Northern Israelites, mentioned in 2Melakhim 17:6. Indeed, the Jewish presence in Central Asia dates back to that period. Many of those from Judah joined them about a century later. Jewish Culture flourished in important cities like Samarkand, Bukhara, Ferghana, Termez, Tashkent, Kokand, etc. The history of Bukharian Jews is very interesting; they developed an autonomous Jewish culture and in general they had peaceful relationships with the local population, so that many times along history the Turkestan area was a safe haven for Jews persecuted elsewhere. Their contribution to the cultural and social life in Central Asia until the Soviet period has been of great value. Since the State of Israel's rebirth in 5708 (1948 c.e.), massive Aliyah has left only a reduced number of Jews still living in Uzbekistan and neighbouring republics.
The Diaspora generated different social and cultural developments, according to the nations were Jewish communities settled, and today Israelites are divided into language/culture groups which have not any link with the ancient Tribes: the "Mizrachim" (Easterners), not to mistake with "Mitzrayim" (Egyptians), of Aramaic language; the "Teymanim" (Yemenite Jews); the "Sepharadim" (Mediterranean), from Sepharad, Hebrew name of Spain, of Ladino-Spanish language; the "Ashkenazim" (Northerners), of Yiddish language; the "Betha Israel" (Ethiopians); the Jews of India - most of these two last groups are indeed restored "lost" Israelites, and so on.
The second case, concerning the "lost" Israelites, should be considered seriously, avoiding any fanciful theory but supported by evidence and facts. The Northern Israelites were settled by Assyrians in
 Halach and in Havor, on the river of Gozan and in the cities of the Medes." (2Melakhim 17:6; 18:11). This means, by the eastern boundaries of the Empire.
Since the times of Ezra, the terms "Hebrew", "Israelite" and "Jew" are interchangeable and do not define any distinction related to Tribes. Following written sources apply these terms in the same way. When referring to those allegedly "lost" Tribes (they were not "lost" yet, but only exiled that did never return), they are called "the twelve scattered Tribes" (not ten), this means that also those of Judah were in the same condition if they did not return back to Israel. The main written records we have of Roman times are the Gospels and the writings of the historian Josephus Flavius. The Gospels repeatedly refer to Jews as Israelites, proving that both words were exactly the same; Ya'kov - Yeshua's brother - addresses his epistle "to the twelve Tribes that are in dispersion" (Ya'kov 1:1); this is a further proof that the "lost" Tribes were all twelve and not only the mythic ten Northern ones.
The Jews of Georgia (the "Gurdzhim") assert that they are descended from the Northern Kingdom of Israel exiled by Sargon II, because there are no Kohanim (priestly families) among them. The Jews of Georgia call themselves "Ebraeli" and use Georgian tongue as their spoken and written language of communication, without resorting to the Hebrew alphabet. Georgian Jewish traders developed the jargon Qivruli (Jewish), many roots of which originated in Hebrew. Nevertheless, even though it is very likely that they belong to the Northern Kingdom, they still acknowledge themselves as "Jews".
Regarding the place where the exiled Israelites were, Josephus says: "...these Tribes are beyond the river Euphrates till now, and are an immense multitude, not to be estimated by numbers" (Antiquities of the Jews, Book XI, Chapter 5, Section 2). He stated that the Israelites remained "beyond the Euphrates", in the East - not in the West, as many "Lost Tribes" supporters argue. Apocryphal literature sources mention an unknown river called "Sambatyon", beyond which the scattered Israelites dwelled. There is no reason to think that such river would be in the west of Mesopotamia, but only in the eastern lands, likely in Persia or even in India. And the only place where probable lost Israelites are to be searched is in Asia, mainly in India, and in some places of Africa, but not in Europe. Some peoples of the Indian subcontinent indeed share many characteristics with ancient Israelites, namely Gypsies, Kashmirian tribes, Kalash, Afghan tribes and some others. Recently restored lost Israelites are the "B'ney Yisrael" (of India) and the "B'ney Menasheh" (of China, though formerly settled in India). Nevertheless, it is not an easy task to know if they belong to any specific Tribe or not.
Other restored group that proved Israelite origin are the Lemba of Southeast Africa - their history leads to Yemen, from where they departed. Their blood analysis has shown that they belong to the Tribes of Judah and Levi, not the "ten lost ones"!
Therefore, we have two main origins from which the scattered Israelites that have lost their Jewish identity may come: Media/Persia, from where they directed to the East (India), and Yemen. In both cases they belong to any of the twelve Tribes, including Judah.
If it is not possible to identify with certainty which peoples may descend from the Israelites, we can surely assert with full certainty which peoples do NOT come from the "Lost Tribes".
Where the possible Israelites are not to be found is among European peoples, much less among western Europeans. It is an unusual paradox that, while the Jews are so often hated, reviled, and persecuted, there are so many groups of people trying to claim that they are Israelites! British-Israelism, the most popular of these theories, teaches that the English-speaking people of England, western Europe, and America descended from the ten "lost" Tribes of the Northern Kingdom of Israel. Where do they indeed come from is the topic of the next chapter (see "The Peoples of the North"), but it is also interesting to show briefly here how absurd their assertions are and why.
One of their supporting "proofs" is of linguistic nature: based on terms like "British" that allegedly should mean in Hebrew "man of the Covenant" (Brit-ish). The Hebrew words "B'rith" and "ish" simply translate as "covenant" and "man," not "covenant man," and certainly not "man of the covenant." If we were to translate it as a phrase, the closest we could get is "covenant of man." Connections between similar sounding words in Hebrew and English are not supported by The Oxford Dictionary, Webster's Dictionary, or any other study of English word derivatives (etymology), for the two languages are linguistically unrelated. If we should take seriously this "Brit-ish theory", we can also assert that the Garden of Eden was in Italy because in Hebrew "I-tal-Yah" means "Island of the Dew of Adonay", and the Scriptures say referring to Gan-Eden that "a dew went up from the earth" (Bereshyit 2:6). This is as much ridiculous as the British-Israelism theories. To conclude this subject, I will briefly list some important patterns to take in account and reject such bizarre theories:
. There is no recorded eyewitness to any Israelite tribal migrations across Europe and no medieval or ancient genealogies have ever linked the European families with the Israelites.
. Historically, the European peoples are uncircumcised races which, according to Bereshyit 17:14, excludes them from any national blessing promised to Avraham.
. The English (as well as most western Europeans) are a mixed race descending from many peoples. Israelites have always frowned upon intermarriage with other peoples (even though they often intermarried), viewing this as a form of spiritual adultery and betrayal.
. Wherever the Children of Israel dwelt, they were to keep (and whenever possible, did keep) the Shabbath Day holy (Shemoth 31:16-17). There is not any European people that has never kept the Sabbath Day holy.
. The Israelites were commanded to keep the Passover and Festival of Unleavened Bread. Not any European nation has ever observed the Passover. Their feasts were completely heathen.
. Both the Bible and history make it clear that the Europeans and the Israelites are completely different peoples, whose different customs, legends, living patterns, and names reveal separate origins.
The Israelites' Last Return:
The State of Israel

This return did not happen without struggle: it was since a long time before that, according to the Balfour Agreement, the British Mandate of "Palestine" should have given up its place to the Hebrew State. This agreement was not respected by the British government, which gave more than 80% of that land as a present to muslims. A territory that, before Jewish immigration did not interest anybody; Eretz Yisrael was since Romans’ times an arid and almost uninhabited country, a desert where only some Bedouins passed by... Jews began to buy at very expensive prices their own land, and that aroused Arabs’ policy of parallel immigration. These Arabs, coming from neighbouring countries, began to settle in Eretz Yisrael in opposition to Jewish immigration. In this way was born a nationality created "on purpose", the Palestinians, who are not an ethnic entity at all, but a mixture of Arabs from various origins, Arabs like their relatives who remain in Arabia, Syria, Iraq, Lebanon, etc.
The Shoah became a reason by which the nations were no longer able to deny Jews’ right to their own homeland, and the British Mandate had to hand over the remainder of that country to the people of Israel. A people that had just come through slaughter, that was impoverished and unarmed, had to take possession of a strip of land that nine islamic nations were ready to occupy by the armed forces. The West had in this way believed to liquidate the Jewish issue, entrusting muslims to complete what nazis left unfinished. That State, born in war on 5 Iyar 5708, achieved victory over an enemy that was about forty times stronger, an enemy that continued to take up arms because it cannot admit the existence of a free and democratic State in the Middle East; therefore, a new aggression took place in 5727. Once again, in only six days, the people of Israel inflicted a heavy defeat to the armed forces of seven nations, and re-conquered what by legitimate right belongs to Israel: Yerushalayim city, all the land to the west of the Jordan river, the Golan…
A new attempt to annihilate Israel happened in 5734, in the war of Yom Kippur. Israel could have resolved definitively the problem and rendered the enemy harmless, but western nations have still interfered until now to stop the Israeli Army and save the humiliated dignity of muslim states. The conspiracy against Israel goes on, but Israel will overcome…


(1) Amos 9:11 "In that day I shall raise up the booth of David that has fallen down. And I shall repair its breaches and raise up its ruins. And I shall build it as in the days of old." 14 "And I shall turn back the captivity of My people Israel. And they shall build the waste cities and inhabit them."
(2) Ezra 7:12 "Artachshashta, king of kings, to Ezra... 13 Now I make a decree that all those of the People of Israel and priests and Levites in my reign, who volunteer to go up to Jerusalem, go with you"


AM YISRAEL HAI !
THE PEOPLE OF ISRAEL LIVES !