Monday, November 2, 2015

1956 Israelis Under Fire – Not For The First Time


Sunday, August 3, 2014


Israelis Under Fire – Not For The First Time

The recent fighting in Gaza and the south of Israel (Operation "Protective Edge") is not the first time Israeli townships and villages have been attacked by artillery of different sorts. Since the 50's, Jewish communities have been targets for this kind of aggression. The Kisufim, Nirim and Ein Ha'shlosha kibbutzim were bombarded by the Egyptian army (which occupied the Gaza strip after Israel's War of Independence in 1948) in April 1956. In response, the IDF retaliated by bombarding Egyptian targets and inflicted heavy losses on the Egyptians.

After the Sinai war in October 1956, the point of friction moved to northern Israel. The Syrian army, which controlled the Golan Heights overlooking the Hula valley villages and the eastern Galilee, harassed and bombarded the settlements with heavy artillery fire, and many firefights took place in the years 1958–1967.

An Israeli artillery battery in the Galilee (Israel State Archives)
Examining the damage of an artillery shell in Tel Katzir kibbutz (GPO
One of these firefights, on April 7, 1967, deteriorated into a full battle in which the Israeli air force destroyed Syrian artillery batteries, tanks and fortified positions that had bombarded the Gadot and Eib Gev kibbutzim. When the Syrian air force tried to intervene, seven Syrian fighter planes were shot down--several over Damascus itself. Many believe that this incident was a catalyst to the entrance of the Egyptian army into Sinai on May 15, 1967, and three weeks later to the Six Day War.

Following the Six Day War, the settlements in the upper Jordan valley became victims of rocket and mortar fire from Palestinian terrorists, who turned northern Jordan into their stronghold. The Jordanian army and the Iraqi expeditionary force (based in Jordan since the Six Day War) joined in and bombarded kibbutzim such as Ashdot Ya'acov, Sha'ar Ha'golan and Masada, as well as Moshavim (villages) such as Yardena and Beit Yosef. The inhabitants of these communities spent long days and nights in bomb shelters, while the IDF retaliated with artillery fire, tank shells and air force strikes. Here's a part of a newsreel in Hebrew, showing the damage done by the Jordanian artillery and Israeli airstrikes to silence the guns.


Following the intensification of the fire, the Israeli air force bombed the bases of the Iraqi expeditionary force in northern Jordan and inflicted heavy losses. (The Iraqi government used this attack as an excuse to further harass and abuse the remaining Jews in Iraq. This harassment culminated in the hanging of nine Jews in January 1969, as we wrote about previously). The air force bombed the East Ghor Main Canal – a central water project in Northern Jordan. Following the bombings, which rendered the canal useless, King Hussein asked the USA to intervene and stop the bombings and Israel announced that it would do so if the King fought the terrorist organizations. In September 1970, the King did just that when he expelled the Palestinian terrorist organizations and ordered the Iraqi expeditionary force back to Iraq.

The next people to be shelled were the residents of Israel's northern border, especially those who bordered Lebanon. As early as 1968, Palestinian terrorists shelled Kiryat Shmona, Nahariya and other northern towns and villages. 

Residents of Kiryat Shmona after a rocket attack in 1968 (Israel State Archives


Golda Meir at the funeral of Daniel Khayo, slain in a rocket attack on Kiryat Shmona in May 1970 (GPO)


The expulsion of the Palestinian terrorists from Jordan to Lebanon intensified the rate of attacks on Israel's northern border communities. The IDF retaliated in raids, artillery fire and air strikes. This situation continued through the 70s to the early 80's.

Children hide in a bomb shelter in Nahariya during a rocket attack on the city in 1979 (GPO)

Residents of Nahariya in a bomb shelter during a rocket attack in 1979 (GPO)



A direct hit in a house in Nahariya, June 1982 (Israel State Archive)


In the early 1980's, the PLO's artillery barrages on Israel's northern border escalated, after the organization started using real artillery--Soviet 130 mm cannons and heavier rockets. The First Lebanon War (Operation Peace for Galilee: June 1982 – June 1985) eliminated this threat to the northern border. Later on, when the clashes with the Hezbollah terror organization intensified in southern Lebanon, the threat of rocket fire on the northern border became real again. In 1993 and 1996, in Operations "Accountability" and "Grapes of Wrath" (respectively), the IDF concentrated air and artillery strikes to stop Hezbollah from shooting rockets at northern Israel.

Clearing the rubble after a rocket attack on Kiryat Shmona, August 1993 (GPO)



After Israel's unilateral withdrawal from south Lebanon in May 2000, Hezbollah enlarged its rocket stockpile and unleashed it on the northern Israeli communities during the Second Lebanon War (July 12, 2006 – August 14, 2006). Since then, the northern border has remained quiet--aside from several incidents of rocket fire, usually from Palestinian organizations.


On January 30, 2001, an improvised rocket was shot at the Netzarim settlement near Gaza. The Hamas terror organization that fired it nicknamed it "Qassam" after the 30s gang leader Izz ad-Din al-Qassam. In April 2001, the first rocket was fired at Sderot. Since then, thousands of rockets, ever improving in payload and range, have been shot at Israel. The IDF has responded to the rockets with air strikes, artillery fire, and three major air and land operations: Operation "Cast Lead" (Dec. 12, 2008 – Jan. 18, 2009), Operation "Pillar of Defense" (Nov. 14, 2012 – Nov. 21, 2012) and the current Operation "Protective Edge" which started on July 8, 2014.


Every decade in Israel's history finds one part of the country or another under artillery fire, and all Israelis continue to share in this hard chapter of Israel's struggle for peace and quiet.

Thursday, July 4, 2013

Happy Fourth of July – and Please Give Us Arms: Golda Writes to Dulles, 4 July 1956

On June 20, 1956, Golda Meir replaced Moshe Sharett as Israel's foreign minister, and on the Fourth of July, the 180th anniversary of American independence, shewrote a letter to Secretary of State John Foster Dulles, still signing with her old name of Golda Myerson. Israel's leaders usually sent formal greetings for the Fourth of July to the Administration, but this time Golda used the opportunity to approach Dulles on a subject which greatly occupied the minds of the Israeli leaders – the search for arms to counter the major Czech-Egyptian arms deal in September 1955.
Dulles, accompanied by Harold Stassen and Sharett (on the left), inspects an honor guard on his arrival in Israel, May 1953. Photograph: Israel State Archives
In October 1955, Sharett met twice with Dulles to request American arms. Until then, the US government had sold Israel only outmoded or defensive weapons. Dulles was reluctant to change this policy, as he still hoped to win over the Egyptian leader, Col. Nasser, to the side of the West in the Cold War, and to prevent an arms race with the USSR. In March 1956, he decided that France and Italy should supply Israel with arms, with American encouragement. But the process was slow, and in Golda's letter she urged him to approve direct supply of arms to Israel in order to speed it up. The Israeli ambassador to Washington, Abba Eban, met with Dulles to give him the letter, and repeated these arguments. Israel had approached Canada, France and Italy but they were waiting for an American lead.

Sharett's failure in this endeavor, while the Defense Ministry was succeeding in forging direct ties with military circles in France, was one of the reasons Ben-Gurion forced his resignation in June 1956. Another was the fear that Sharett would oppose a war with Egypt initiated by Israel. On July 26, Nasser nationalized the Suez Canal, and in October, Britain, France and Israel decided to act against him. Golda's letter and Eban's account of his meeting with Dulles can be found in Volume 11 of the ISA's series, "Documents on the Foreign Policy of Israel," which tells the rest of the story of the run-up to the Sinai Campaign. The book has an English companion volume with summaries of the Hebrew documents.

Foreign Minister Golda Meir and former French premier Guy Mollet, 1959. Photograph: Fritz Cohen, Government Press Office
Golda's approach too was unsuccessful. The US administration continued in its refusal to sell modern weapons to Israel until the 1960's, while France remained Israel's main source of arms.

Friday, April 12, 2013

A "sulcha" in Kfar Kassem

As a general rule this blog isn't active over weekends (Friday-Saturday in Israel). Sometimes we make exceptions, however. Today's exception starts with this news item which is up on Y-net today (Y-net being Israel's most popular news site). The item relates a recent event which took place in the Israeli-Arab town of Kfar Kassem. In 2006, one of the men in the town shot his daughter-in-law, which set off a feud between the two families. Now, the mayor, the police, and the family leaders have hammered out a reconciliation agreement, in which the woman's children have been compensated with money and property, and the agreement was sealed with a feast of reconciliation - sulcha - which hundreds of people participated in.

Reading this brought to mind our recent publication of more than 100 documents about Israel's first two decades (here's the Hebrew publication, and here's the Y-net report about it). In the publication, we published four letters about the massacre by IDF troops of 49 Arab civilians of Kfar Kassem, which happened in October 1956, against the backdrop of the Sinai War. The final letter in the correspondence is from the mayor of Petach Tikva (which is near Kfar Kassem) to Ben Gurion, summarizing the work of a committee of five notables, two Arabs and three Jews, who had been tasked with agreeing on restitution payments to the families of the victims. Although the case was worse than the feud of 2006-2012 in its magnitude and the fact that the perpetrators were soldiers in uniform, they were both resolved using the same mechanisms: a police investigation, a trial with convictions, then a negotiation about restitution, and finally a sulcha ceremony.

Sunday, March 3, 2013

The Gomulka Aliya: Polish Jews in Israel, 57 Years Later

Another fascinating story told by the documents in the Israel State Archives is that of the many groups of Jews from all over the world and their immigration to Israel. In the late 1950s, fifty thousand Jews left Communist Poland as a result of the liberal policy of Party chairman Wladyslaw Gomulka. Although well-integrated into Israel (they include many successful Israelis in the professions, arts and journalism), many of them kept their ties to Poland. Last week they held a conference at Tel Aviv University to mark the "Gomulka Aliya," as described in this article which appeared in Haaretz today.
Wladyslaw Gomulka
Four years ago, the Israel State Archives published a volume of documents in Hebrew and Polish, the result of a joint project with the Polish State Archives on relations between Israel and Poland from 1945 to the Six Day War. Immigration from Poland, and especially the Gomulka Aliyah, played a central role in these relations.

Congratulations to Ewa Wegrzyn, a young researcher from Krakow who spoke at the conference and recently completed her doctorate, the first ever on the subject of this aliya. Ewa did much of her research at the ISA.

Sunday, February 10, 2013

1956: How Do We Arrange Upper Nazareth?

Let's start with the "end" of the story. According to the Central Bureau of Statistics, in 2011 there were almost 74,000 people in Nazareth, almost 70% of them Muslims and the rest Christians. No Jews lived there. In Upper Nazareth - the topic of this post - there were 40,000 people, almost 20% of them Arabs (Muslim and Christian).

In 1956, at the time of today's document, Nazareth's population stood at 24,000, most of them Christian (Arabs). It was the largest Arab town in Israel. A few years earlier, Ben Gurion had ordered the creation of a Jewish presence in Nazareth. Using what the Americans call Eminent Domain, the government had earmarked an area to the north-east of town, and had begun the construction of hundreds of housing units. Now, in August 1956, the first families were soon to move in, and the Ministers' Committee for Foreign Affairs and Defense was convened to discuss a question which probably ought to have been decided earlier, but hadn't: what would the municipality be? There were two main alternatives:

1. The Jewish neighborhood would be part of the municipality of Nazareth, even though about half of its area lay outside the municipal line;

2. The part that lay inside the municipal lines of Nazareth would be detached from the municipal area (in return for other land to the south or west), and the entire Jewish neighborhood would incorporate a new municipality.

Israel Bar-Yehuda, the Minister of the Interior, needed a decision on this so as to launch the appropriate legal process.

Foreign Minister Golda Meir had a complication: the UN General Assembly would convene in November, and Israel's decision on the internal matter of municipal lines between its towns was expected to be an issue there - so she needed the "right" decision.

Golda Meir: The whole idea was to have Jews move in. If the new neighborhood is part of Nazareth, the progressive city council will do everything to ensure it doesn't grow. There will be taxation but no services. If we set out on the legal track to detach the neighborhood from Nazareth, it will take a number of months, and maybe we can keep the process under wraps until after the UNGA. I understand the first families will move in sooner, September or October, but we'll tell them what's going to happen.

Minister of Religious Affairs and Welfare Moshe Haim Shapira: I'm against. The whole idea was to have a Jewish presence in Nazareth; if we create a separate town it will be separate. Also, the UN will say that not only are Jews moving into a city which is holy to the Christians, they're also reducing its size. On the other hand, if the Jews live in Nazareth, perhaps better relations will arise between the groups. I'm not worried the municipality will prevent the neighborhood from growing: it will be part of their town, and anyway, the municipality needs all sorts of things from the Ministry of Interior. It's not like what we had in Tel Aviv and Jaffa [Jewish TA was set up outside of mostly-Arab Jaffa], because now we've got a state and a government.

Golda Meir: No way. The municipality has hundreds of ways to prevent the growth of a Jewish presence... Part of the plan is to locate government offices in the Jewish neighborhood. If it's part of Nazareth, the employees will all be hired through the Nazareth labor bureau, and they'll make sure they hire only Arabs.... If we don't make the right decision here, I'll take the subject back to the full cabinet for a second discussion.

Minister of Health Israel Barzilai: I agree with Shapira. If we want a mixed city it has to be one city, not two. And if we make two, the Christian world will be furious at us for reducing the size of their holy city, even if we're not reducing its size because we're adding on elsewhere. Perhaps had we expropriated the area and detached it all at once, we would have had two accomplishments for the price of one international outcry. But now that we've already built some of the units, and they're inside the municipality line, it's too late to extract them. This is hindsight, I know... Ah. I've just been handed a note that says it was the decision of the Planning Department in the Ministry of the Interior. OK, but the staff of the planning department are professionals, not politicians, and they didn't think about the political aspects.

Minister of Justice Pinchas Rosenne: First, I must say I never liked the slogan of Judaizing Nazareth. It's a Christian holy city, and if we want Jews to live there, fine, but why do we need that slogan?

Golda Meir: It's first and foremost a Communist city, run by MAKI (Israel's Communist party).

Rosenne: The reality on the ground will be the same, but I think it's better not to push Jews into Christian Nazareth. The psychological effect will be better if there are two separate municipalities.

Minister of Education Zalman Aran: Inserting Jews into Nazareth will only cause hatred; and the tense relations between the locals and the Jews will make life for the Jews unbearable. There should be two separate municipalities.

Minister of Transport Moshe Carmel: The Jews of Nazareth should live in Nazareth, not in a separate township. I'm not in favor of mixed cities in general; Jews shouldn't move into Taibe, and Arabs shouldn't move into Ein Harod. But Nazareth is different. It's a big Arab city, in the middle of the Galilee, and there have to be Jews there for security reasons. [Carmel had been a general in the War of Independence.] It may end up less pleasant, but the Jews need to be in Nazareth.

Minister of Labor Mordechai Namir: Nazareth isn't a Christian city. A third of its population are Muslims. I see nothing wrong with individual Jews moving into Nazareth. Arabs can and Jews can't? Yet there has already been tension, and there will be more, and putting the Jews in a separate section is less likely to cause tension.

Barzilai: What you're essentially saying is that we can't move Jews into the city because the Communist world will get angry, and the Christian world too. You're saying we should leave the city as a bastion of the Communists, and accept that nothing good can come out of Jews and Arabs sharing a city.

Golda Meir: The Prime Minister (Ben Gurion) wrote months ago that he's in favor of having two municipalities.
Since a majority was in favor of creating two municipalities, the committee decided not to decide until after the UNGA in November. The fear of international opinion was strong enough in 1956 to interfere with internal policies of unquestionable Israeli sovereignty.

Tuesday, January 8, 2013


February 1956: Ben Gurion Demands a New Miltary Doctrine

Today we're publishing an important document about Israel's military doctrine in the run-up to its second war in 1956. The document is a 40-page stenogram from the Ministers' Committee for Foreign Relations and Security, on February 19, 1956. We've looked at some earlier meetings of this committee, and heard how its members often kvetched that they were not taken seriously enough, and that their main job was the worthy but unexciting task of appointing Israeli diplomats to far-flung outposts. For whatever reason, on February 19, 1956, the committee suddenly found itself precisely where it wished to be: in the center of strategic planning, at a time when war with Egypt seemed a distinct possibility.

The beginning of the meeting reflected Ben Gurion's impatience with having to report at all. True, he brought with him Moshe Dayan, Chief of Staff Haim Laskov, Dayan's deputy, and a colonel from near the top of Military Intelligence. Yet he opened the meeting with ill grace: "OK, fellows, I hear you want to have a report. What is it you wish to hear? I'll bet each of you wants to hear about his village and its role in the case of war? Everyone likes to see his name in print. Some people prepare themselves a visiting card, others want a book; they (he seems to have been talking to the generals) want a whole book."

So the generals launched into a detailed report about the size of the IDF, how many tanks and cannons it had, how many airplanes it had and how many had been ordered from France, and so on. Back then, lots of folks in lots of countries would have given their right hand for a time machine to read the ISA blog on Israel's military capabilities; but most of those people are long since dead, and when we submitted this document to the declassifiers and their ilk, they didn't bat an eyelash. 1956 is a long time ago, and there's not much of present value in knowing how many fighter-bombers Israel had at the time and how much it wished it had. Though it is interesting to hear the confidence in the voices of the generals and the doubt in the voices of the civilians ministers: "Are you sure that's enough equipment? Really?"

Then the discussion went off to the section Ben Gurion had suspected was anyway the real point of the exercise: The ministers wished to know how many men would remain in each agricultural settlement, and why the ones important to each of them were being categorized wrongly. A word of explanation: as Dayan explained, each village was catalogued as category A, B or C. Category A villages would see a largish number of men (39) remain at home even in a time of full mobilization, while the reserve of unmobilized men in the other categories would be smaller. The categories had recently been updated, so that some places which had previously been regarded as really important were now degraded - and the ministers were peeved. They went back and forth about the criteria, the considerations, and - while always presenting their positions as principled, not personal - the reader may join Ben Gurion in suspecting otherwise.

The interesting thing is that Ben Gurion had mostly been very quiet so far (more than halfway through the meeting). He had introduced the generals, and since then had said nothing except once, when he muttered that he thought the generals were being far too generous in handing out exemptions.

Then (on page 22 of 40) he suddenly joined the discussion, and changed its entire structure. The problem with everything that has been said here, he said, is that you're all thinking about the previous war [of 1947-49]. That time there were battles over lots of villages, and we protected each and every village, often by arming the villagers and supporting their local efforts. Next time, it wouldn't be like that. Next time, the enemy wouldn't waste its time on little kibbutzes on the road to Tel Aviv: the enemy would aim for Tel Aviv, and Haifa, and Jerusalem. And Israel would protect itself and its cities with a modern mobile army, not a ragtag militia spread out over hundreds of settlements. This army would need mobility, and armaments, but mostly, it would need fighters. And the reserve fighters would be drawn from all over, and they would defend their village on the road to Tel Aviv as soldiers in the army, not armed yeomen in their own front yard. Which is why he was dissatisfied with some of what the generals had been saying, but from the opposite side of the discussion: they were willing to leave too many capable men at home, when they would be more effective in the army.

The funny thing, or sad thing, is that once Ben Gurion finished presenting his position, everyone professed to agree with him, but then they went back to the previous discussion as if they hadn't been listening. "Yes, of course, but what about Kibbutz Mishmar Haemek? And Meggido?"


Sunday, July 15, 2012


Israel's Citizens Army

The current debate in Israel on extending the draft to yeshiva students has raised the question whether the traditional concept of the IDF as a "citizens' army" is outdated. Some observers are even advocating a professional army. 
In the 1950's and 1960's things were very different. Almost all sections of society were mobilized for the defense of the young state, and service was seen as a privilege rather than a duty. For a historical perspective on how things used to be, we present this film from the Ministry of Tourism collection in  the Israel State Archives. The film is in English and shows the achievements of the Israel Defence Forces during the period of Chief of Staff  Haim Laskov (1958-1961).
You can see manuevers by an armored unit, attended by Laskov and Prime Minister David Ben-Gurion, reservists coming to get their equipment and training, girl recruits doing their basic training and serving in a variety of units, NAHAL service on the borders, Air Force Day with the commander of the Israel Air Force Ezer Weizmann, paratroopers and the Navy.

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